FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.6.8

एष ह्यशेषसत्त्वानामात्मांश: परमात्मन: । आद्योऽवतारो यत्रासौ भूतग्रामो विभाव्यते ॥ ८ ॥
eṣa hy aśeṣa-sattvānām
[esha hy ashesha-sattvaanaam]
ātmāṁśaḥ paramātmanaḥ
[aatmaamshah paramaatmanah]
ādyo ’vatāro yatrāsau
[aadyo ’vataaro yatraasau]
bhūta-grāmo vibhāvyate
[bhoota-graamo vibhaavyate]
eṣaḥ — this hi — certainly aśeṣa — unlimited sattvānām — living entities ātmā — Self aṁśaḥ — part parama-ātmanaḥ — of the Supersoul ādyaḥ — the first avatāraḥ — incarnation yatra — whereupon asau — all those bhūta-grāmaḥ — the aggregate creations vibhāvyate — flourish.
Blended reading (Sanskrit + English inline)
eṣa hy aśeṣa-sattvānām
eṣaḥ
this
hi
certainly
aśeṣa
unlimited
sattvānām
living entities
ātmāṁśaḥ paramātmanaḥ
ātmā
Self
aṁśaḥ
part
parama-ātmanaḥ
of the Supersoul
ādyo ’vatāro yatrāsau
ādyaḥ
the first
bhūta-grāmo vibhāvyate
avatāraḥ
incarnation
yatra
whereupon
asau
all those
bhūta-grāmaḥ
the aggregate creations
vibhāvyate
flourish.
The gigantic universal form of the Supreme Lord is the first incarnation and plenary portion of the Supersoul. He is the Self of an unlimited number of living entities, and in Him rests the aggregate creation, which thus flourishes.

The Supreme Lord expands Himself in two ways, by personal plenary expansions and separated minute expansions. The personal plenary expansions are viṣṇu-tattvas, and the separated expansions are living entities. Since the living entities are very small, they are sometimes described as the marginal energy of the Lord. But the mystic yogīs consider the living entities and the Supersoul, Paramātmā, to be one and the same. It is, however, a minor point of controversy; after all, everything created rests on the gigantic virāṭ or universal form of the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
This form is the soul of unlimited beings. It is the jīva in relation to Paramātmā. It is seen as the original avatāra. Within this form all living beings appear. For purifying the heart of the worshippers of Paramātmā, this form should first be worshipped. This form is the ātmā of unlimited beings, since the individual ātmās are parts of this form. This form is a jīva (aṁśa) belonging to Paramātmā (since paramātmā enters into it.) This form is the original avatāra, because the yogīs meditate on this form being one with its antaryāmī, Paramātmā. All creatures such as devatās and men (bhūta-gramaḥ) manifest within this form.
The scale of the creation in this verse is not given to overwhelm us but to right-size us. Most of our anxiety shrinks when our self-importance shrinks.
Reflection Questions
  • How does it change your day to remember the universe was not built around your preferences?
  • Which 'cosmic' problem are you trying to solve when your actual task is just to play your small part well?
📝 My note

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