FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.5.41

मार्गन्ति यत्ते मुखपद्मनीडै- श्छन्द:सुपर्णैऋर्षयो विविक्ते । यस्याघमर्षोदसरिद्वराया: पदं पदं तीर्थपद: प्रपन्ना: ॥ ४१ ॥
mārganti yat te mukha-padma-nīḍaiś
[maarganti yat te mukha-padma-needaish]
chandaḥ-suparṇair ṛṣayo vivikte
[chandah-suparnair rishayo vivikte]
yasyāgha-marṣoda-sarid-varāyāḥ
[yasyaagha-marshoda-sarid-varaayaah]
padaṁ padaṁ tīrtha-padaḥ prapannāḥ
[padam padam teertha-padah prapannaah]
mārganti — searching after yat — as te — Your mukha-padma — lotuslike face nīḍaiḥ — by those who have taken shelter of such a lotus flower chandaḥ — Vedic hymns suparṇaiḥ — by the wings ṛṣayaḥ — the sages vivikte — in clear mind yasya — whose agha-marṣa-uda — that which offers freedom from all reactions to sin sarit — rivers varāyāḥ — in the best padam padam — in every step tīrtha-padaḥ — one whose lotus feet are as good as a place of pilgrimage prapannāḥ — taking shelter.
Blended reading (Sanskrit + English inline)
mārganti yat te mukha-padma-nīḍaiś
mārganti
searching after
yat
as
te
Your
mukha-padma
lotuslike face
nīḍaiḥ
by those who have taken shelter of such a lotus flower
chandaḥ-suparṇair ṛṣayo vivikte
chandaḥ
Vedic hymns
suparṇaiḥ
by the wings
ṛṣayaḥ
the sages
vivikte
in clear mind
yasyāgha-marṣoda-sarid-varāyāḥ
yasya
whose
agha-marṣa-uda
that which offers freedom from all reactions to sin
sarit
rivers
varāyāḥ
in the best
padaṁ padaṁ tīrtha-padaḥ prapannāḥ
padam padam
in every step
tīrtha-padaḥ
one whose lotus feet are as good as a place of pilgrimage
prapannāḥ
taking shelter.
The lotus feet of the Lord are by themselves the shelter of all places of pilgrimage. The great clear-minded sages, carried by the wings of the Vedas, always search after the nest of Your lotuslike face. Some of them surrender to Your lotus feet at every step by taking shelter of the best of rivers [the Ganges], which can deliver one from all sinful reactions.

The paramahaṁsas are compared to royal swans who make their nests on the petals of the lotus flower. The Lord’s transcendental bodily parts are always compared to the lotus flower because in the material world the lotus flower is the last word in beauty. The most beautiful thing in the world is the Vedas, or Bhagavad-gītā, because therein knowledge is imparted by the Personality of Godhead Himself. The paramahaṁsa makes his nest in the lotuslike face of the Lord and always seeks shelter at His lotus feet, which are reached by the wings of Vedic wisdom. Since the Lord is the original source of all emanations, intelligent persons, enlightened by Vedic knowledge, seek the shelter of the Lord, just as birds who leave the nest again search out the nest to take complete rest. All Vedic knowledge is meant for understanding the Supreme Lord, as stated by the Lord in Bhagavad-gītā (15.15) : vedaiś ca sarvair aham eva vedyaḥ. Intelligent persons, who are like swans, take shelter of the Lord by all means and do not hover on the mental plane by fruitlessly speculating on different philosophies.

The Lord is so kind that He has spread the river Ganges throughout the universe so that by taking bath in that holy river everyone can get release from the reactions of sins, which occur at every step. There are many rivers in the world which are able to evoke one’s sense of God consciousness simply by one’s bathing in them, and the river Ganges is chief amongst them. In India there are five sacred rivers, but the Ganges is the most sacred. The river Ganges and Bhagavad-gītā are chief sources of transcendental happiness for mankind, and intelligent persons can take shelter of them to go back home, back to Godhead. Even Śrīpāda Śaṅkarācārya recommends that a little knowledge in Bhagavad-gītā and the drinking of a little quantity of Ganges water can save one from the punishment of Yamarāja.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
We have taken shelter of your lotus feet, a place of pilgrimage, which gives rise to the Gaṅgā, best of rivers and the destroyer of sin, and which sages seek in their minds by the following the bird of the Vedas situated in the nest of your lotus mouth. Those who desire to see your lotus feet, by taking shelter of the two ladders of happiness constructed by your mercy to attain direct vision of your lotus feet, are intelligent. They are the real jñānīs. We have surrendered to your lotus feet, a place of pilgrimage, which the sages seek. By what means do they search? They search by the birds of the Vedas which are sitting in the nest of your lotus mouth. Homeless people looking for shelter at the base of some tree, wandering here and there, follow the flight of birds which enter their nest at night. Thus they attain the base of the tree which is the home of birds. Similarly sages worship you and attain you after understanding the conclusion of the Vedas which spring from your mouth and which are confirmed by you. This is one ladder. The second ladder is then described. We surrender to your feet which are the place of emanation (padam) of the best of rivers, the Gaṅgā (varāyāḥ), whose water destroys all sins. This means that by worshipping the Gaṅgā they attain your feet from which the Gaṅgā emanates.
Shelter, in this verse, is not a metaphor for emotional comfort but for actual safety. Real refuge is what holds when health, status, and relationships do not. The verse anchors this in lotus feet of the Lord.
Reflection Questions
  • When something in your life last gave way, where did you instinctively turn first?
  • What would taking shelter look like in concrete behaviour, not just in prayer?
📝 My note

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