Śrīmad-Bhāgavatam 3.5.37
भूतानां नभ आदीनां यद्यद्भव्यावरावरम् ।
तेषां परानुसंसर्गाद्यथासंख्यं गुणान् विदु: ॥ ३७ ॥
bhūtānāṁ nabha-ādīnāṁ
[bhootaanaam nabha-aadeenaam]
yad yad bhavyāvarāvaram
[yad yad bhavyaavaraavaram]
teṣāṁ parānusaṁsargād
[teshaam paraanusamsargaad]
yathā saṅkhyaṁ guṇān viduḥ
[yathaa sankhyam gunaan viduh]
Word-for-word
bhūtānām
—
of all the physical elements
nabhaḥ
—
the sky
ādīnām
—
beginning from
yat
—
as
yat
—
and as
bhavya
—
O gentle one
avara
—
inferior
varam
—
superior
teṣām
—
all of them
para
—
the Supreme
anusaṁsargāt
—
last touch
yathā
—
as many
saṅkhyam
—
number
guṇān
—
qualities
viduḥ
—
you may understand.
Blended reading (Sanskrit + English inline)
bhūtānāṁ nabha-ādīnāṁ
bhūtānām
of all the physical elements
nabhaḥ
the sky
ādīnām
beginning from
yad yad bhavyāvarāvaram
yat
as
yat
and as
bhavya
O gentle one
avara
inferior
varam
superior
teṣāṁ parānusaṁsargād
teṣām
all of them
para
the Supreme
anusaṁsargāt
last touch
yathā saṅkhyaṁ guṇān viduḥ
yathā
as many
saṅkhyam
number
guṇān
qualities
viduḥ
you may understand.
O gentle one, of all the physical elements, beginning from the sky down to the earth, all the inferior and superior qualities are due only to the final touch of the glance of the Supreme Personality of Godhead.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
O Vidura! One should know that the qualities of each element starting with ether increase successively as they progress towards the inferior, combining with the qualities of the superior elements.
O Vidura (bhavya)! Another version has bhāvya, which means the effects, elements such as ether. Among the respectively lower elements starting with ether and then air, the effects, from successive combination with the superior causes, one should know the qualities (tan-mātras) are repeatedly found (yathā saṅkhyam). Ether is the cause of air. It has two qualities sound and touch, being endowed with the previous cause (ether). Light has two causes—ether and air. Combined with those causes, it has three qualities—form, touch and sound. Similarly water has four qualities and earth has five qualities.
Related lectures
Personal Guidance
Every quality in matter — coarse or refined, from sky to earth — owes its character to the final touch of the Lord's glance. Without that glance, the elements would be inert. Recognizing this turns the entire material world into evidence of the Personality of Godhead.
Reflection Questions
- If every quality I encounter is finally tuned by the Lord's glance, how does that change my response to things I dislike?
- What would it mean to read the material world as a continuous touch from the Supreme rather than dead matter?
My note
Source: vedabase.io