FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.30.8

आक्षिप्तात्मेन्द्रिय: स्त्रीणामसतीनां च मायया रहो रचितयालापै: शिशूनां कलभाषिणाम् ॥ ८ ॥
ākṣiptātmendriyaḥ strīṇām
[aakshiptaatmendriyah streenaam]
asatīnāṁ ca māyayā
[asateenaam cha maayayaa]
raho racitayālāpaiḥ
[raho rachitayaalaapaih]
śiśūnāṁ kala-bhāṣiṇām
[shishoonaam kala-bhaashinaam]
ākṣipta — charmed ātma — heart indriyaḥ — his senses strīṇām — of women asatīnām — false ca — and māyayā — by māyā rahaḥ — in a solitary place racitayā — displayed ālāpaiḥ — by the talking śiśūnām — of the children kala-bhāṣiṇām — with sweet words.
Blended reading (Sanskrit + English inline)
ākṣiptātmendriyaḥ strīṇām
ākṣipta
charmed
ātma
heart
indriyaḥ
his senses
strīṇām
of women
asatīnāṁ ca māyayā
asatīnām
false
ca
and
māyayā
by māyā
raho racitayālāpaiḥ
rahaḥ
in a solitary place
racitayā
displayed
ālāpaiḥ
by the talking
śiśūnāṁ kala-bhāṣiṇām
śiśūnām
of the children
kala-bhāṣiṇām
with sweet words.
He gives heart and senses to a woman, who falsely charms him with māyā. He enjoys solitary embraces and talking with her, and he is enchanted by the sweet words of the small children.

Family life within the kingdom of illusory energy, māyā, is just like a prison for the eternal living entity. In prison a prisoner is shackled by iron chains and iron bars. Similarly, a conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus he forgets his real identity.

In this verse the words strīṇām asatīnām indicate that womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification. For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty. When there are children as the result of such a combination, the next attraction is to the sweet words of the children. The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home. Such a person is termed, in Vedic language, a gṛhamedhī, which means “one whose center of attraction is home.” Gṛhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Kṛṣṇa consciousness. One is therefore advised to become a gṛhastha and not a gṛhamedhī. The gṛhastha’s concern is to get out of the family life created by illusion and enter into real family life with Kṛṣṇa, whereas the gṛhamedhi’s business is to repeatedly chain himself to so-called family life, in one life after another, and perpetually remain in the darkness of māyā.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
His mind and senses are overcome with illusion by words of unchaste women in solitary places and by sweet words of his small children.
Material life is described here not as something to fix from inside but to see through. The verse names suffering honestly so the reader stops expecting permanent happiness from impermanent arrangements. The pivot here is illusory energy.
Reflection Questions
  • Which recurring problem in your life keeps promising 'just one more fix' before it ends?
  • Where is māyā's hand most active in your week, and how could you cooperate with reality instead?
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