FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.29.39

न चास्य कश्चिद्दयितो न द्वेष्यो न च बान्धव: । आविशत्यप्रमत्तोऽसौ प्रमत्तं जनमन्तकृत् ॥ ३९ ॥
na cāsya kaścid dayito
[na chaasya kashchid dayito]
na dveṣyo na ca bāndhavaḥ
[na dveshyo na cha baandhavah]
āviśaty apramatto ’sau
[aavishaty apramatto ’sau]
pramattaṁ janam anta-kṛt
[pramattam janam anta-krit]
na — not ca — and asya — of the Supreme Personality of Godhead kaścit — anyone dayitaḥ — dear na — not dveṣyaḥ — enemy na — not ca — and bāndhavaḥ — friend āviśati — approaches apramattaḥ — attentive asau — He pramattam — inattentive janam — persons anta-kṛt — the destroyer.
Blended reading (Sanskrit + English inline)
na cāsya kaścid dayito
na
not
ca
and
asya
of the Supreme Personality of Godhead
kaścit
anyone
dayitaḥ
dear
na dveṣyo na ca bāndhavaḥ
na
not
dveṣyaḥ
enemy
na
not
ca
and
bāndhavaḥ
friend
āviśaty apramatto ’sau
āviśati
approaches
apramattaḥ
attentive
asau
He
pramattaṁ janam anta-kṛt
pramattam
inattentive
janam
persons
anta-kṛt
the destroyer.
No one is dear to the Supreme Personality of Godhead, nor is anyone His enemy or friend. But He gives inspiration to those who have not forgotten Him and destroys those who have.

Forgetfulness of one’s relationship with Lord Viṣṇu, the Supreme Personality of Godhead, is the cause of one’s repeated birth and death. A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed. Actually, this forgetfulness of his relationship with Lord Viṣṇu is the cause of his destruction. Anyone who revives his consciousness of the original relationship receives inspiration from the Lord. This does not mean that the Lord is someone’s enemy and someone else’s friend. He helps everyone; one who is not bewildered by the influence of material energy is saved, and one who is bewildered is destroyed. It is therefore said, hariṁ vinā na mṛtiṁ taranti: no one can be saved from the repetition of birth and death without the help of the Supreme Lord. It is therefore the duty of all living entities to take shelter of the lotus feet of Viṣṇu and thus save themselves from the cycle of birth and death.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Time holds no one dear, hates no one, and is friendly to no one. Time, always awake, the bringer of death, destroys the living entities, who are unaware of its existence.
Taking shelter of the Lord's lotus feet is not a poetic flourish — it names a real reorientation. The verse invites us to test which shelters we currently lean on and to notice when they fail to hold weight. The verse anchors this in Supreme Personality of Godhead.
Reflection Questions
  • What worldly 'shelter' have you been quietly trusting, and what happens to you when it shakes?
  • How would your decisions today change if you actually believed the Lord was your shelter?
📝 My note

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