FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.28.9

प्राणस्य शोधयेन्मार्गं पूरकुम्भकरेचकै: । प्रतिकूलेन वा चित्तं यथा स्थिरमचञ्चलम् ॥ ९ ॥
prāṇasya śodhayen mārgaṁ
[praanasya shodhayen maargam]
pūra-kumbhaka-recakaiḥ
[poora-kumbhaka-rechakaih]
pratikūlena vā cittaṁ
[pratikoolena vaa chittam]
yathā sthiram acañcalam
[yathaa sthiram achanchalam]
prāṇasya — of vital air śodhayet — one should clear mārgam — the passage pūra-kumbhaka-recakaiḥ — by inhaling, retaining and exhaling pratikūlena — by reversing vā — or cittam — the mind yathā — so that sthiram — steady acañcalam — free from disturbances.
Blended reading (Sanskrit + English inline)
prāṇasya śodhayen mārgaṁ
prāṇasya
of vital air
śodhayet
one should clear
mārgam
the passage
pūra-kumbhaka-recakaiḥ
pūra-kumbhaka-recakaiḥ
by inhaling, retaining and exhaling
pratikūlena vā cittaṁ
pratikūlena
by reversing
vā
or
cittam
the mind
yathā sthiram acañcalam
yathā
so that
sthiram
steady
acañcalam
free from disturbances.
The yogī should clear the passage of vital air by breathing in the following manner: first he should inhale very deeply, then hold the breath in, and finally exhale. Or, reversing the process, the yogi can first exhale, then hold the breath outside, and finally inhale. This is done so that the mind may become steady and free from external disturbances.

These breathing exercises are performed to control the mind and fix it on the Supreme Personality of Godhead. Sa vai manaḥ kṛṣṇa-padāravindayoḥ: the devotee Ambarīṣa Mahārāja fixed his mind on the lotus feet of Kṛṣṇa twenty-four hours a day. The process of Kṛṣṇa consciousness is to chant Hare Kṛṣṇa and to hear the sound attentively so that the mind is fixed upon the transcendental vibration of Kṛṣṇa’s name, which is nondifferent from Kṛṣṇa the personality. The real purpose of controlling the mind by the prescribed method of clearing the passage of the life air is achieved immediately if one fixes his mind directly on the lotus feet of Kṛṣṇa. The haṭha-yoga system, or breathing system, is especially recommended for those who are very absorbed in the concept of bodily existence, but one who can perform the simple process of chanting Hare Kṛṣṇa can fix the mind more easily.

Three different activities are recommended for clearing the passage of breath: pūraka, kumbhaka and recaka. Inhaling the breath is called pūraka, sustaining it within is called kumbhaka, and finally exhaling it is called recaka. These recommended processes can also be performed in the reverse order. After exhaling, one can keep the air outside for some time and then inhale. The nerves through which inhalation and exhalation are conducted are technically called iḍā and piṅgalā. The ultimate purpose of clearing the iḍā and piṅgalā passages is to divert the mind from material enjoyment. As stated in Bhagavad-gītā, one’s mind is his enemy, and one’s mind is also his friend; its position varies according to the different dealings of the living entity. If we divert our mind to thoughts of material enjoyment, then our mind becomes an enemy, and if we concentrate our mind on the lotus feet of Kṛṣṇa, then our mind is a friend. By the yoga system of pūraka, kumbhaka and recaka or by directly fixing the mind on the sound vibration of Kṛṣṇa or on the form of Kṛṣṇa, the same purpose is achieved. In Bhagavad-gītā it is said that one must practice the breathing exercise ( abhyāsa-yoga-yuktena ). By virtue of these processes of control, the mind cannot wander to external thoughts ( cetasā nānya-gāminā ). Thus one can fix his mind constantly on the Supreme Personality of Godhead and can attain ( yāti ) Him.

Practicing the yoga system of exercise and breath control is very difficult for a person in this age, and therefore Lord Caitanya recommended, kīrtanīyaḥ sadā hariḥ: one should always chant the holy name of the Supreme Lord, Kṛṣṇa, because Kṛṣṇa is the most suitable name of the Supreme Personality of Godhead. The name Kṛṣṇa and the Supreme Person Kṛṣṇa are nondifferent. Therefore, if one concentrates his mind on hearing and chanting Hare Kṛṣṇa, the same result is achieved.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One should purify the passage for prāṇa by inhaling, holding and exhaling the breath or reversing the process, so that the unsteady mind becomes steady. Inhaling through the left nostril is called pūraka. Holding the breath is called kumbhaka. Exhaling through the right nostril is called recaka. Reversing the process means to exhale, hold the breath and then inhale. By this means the unsteady mind becomes steady.
Talks about the Lord, repeated with attention, are described here as transformative in their own right. The verse implies that what we listen to all day is quietly shaping who we become. Its centre of gravity is Supreme Personality of Godhead.
Reflection Questions
  • Where is your ear most often during the day, and what is that input doing to your taste?
  • What input have you been allowing in that quietly undoes your hearing of the Lord?
📝 My note

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