FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.28.3

ग्राम्यधर्मनिवृत्तिश्च मोक्षधर्मरतिस्तथा । मितमेध्यादनं शश्वद्विविक्तक्षेमसेवनम् ॥ ३ ॥
grāmya-dharma-nivṛttiś ca
[graamya-dharma-nivrittish cha]
mokṣa-dharma-ratis tathā
[moksha-dharma-ratis tathaa]
mita-medhyādanaṁ śaśvad
[mita-medhyaadanam shashvad]
vivikta-kṣema-sevanam
[vivikta-kshema-sevanam]
grāmya — conventional dharma — religious practice nivṛttiḥ — ceasing ca — and mokṣa — for salvation dharma — religious practice ratiḥ — being attracted to tathā — in that way mita — little medhya — pure adanam — eating śaśvat — always vivikta — secluded kṣema — peaceful sevanam — dwelling.
Blended reading (Sanskrit + English inline)
grāmya-dharma-nivṛttiś ca
grāmya
conventional
dharma
religious practice
nivṛttiḥ
ceasing
ca
and
mokṣa-dharma-ratis tathā
mokṣa
for salvation
dharma
religious practice
ratiḥ
being attracted to
tathā
in that way
mita-medhyādanaṁ śaśvad
mita
little
medhya
pure
adanam
eating
śaśvat
always
vivikta-kṣema-sevanam
vivikta
secluded
kṣema
peaceful
sevanam
dwelling.
One should cease performing conventional religious practices and should be attracted to those which lead to salvation. One should eat very frugally and should always remain secluded so that he can achieve the highest perfection of life.

It is recommended herein that religious practice for economic development or the satisfaction of sense desires should be avoided. Religious practices should be executed only to gain freedom from the clutches of material nature. It is stated in the beginning of Śrīmad-Bhāgavatam that the topmost religious practice is that by which one can attain to the transcendental devotional service of the Lord, without reason or cause. Such religious practice is never hampered by any impediments, and by its performance one actually becomes satisfied. Here this is recommended as mokṣa-dharma, religious practice for salvation, or transcendence of the clutches of material contamination. Generally people execute religious practices for economic development or sense gratification, but that is not recommended for one who wants to advance in yoga.

The next important phrase is mita-medhyādanam, which means that one should eat very frugally. It is recommended in the Vedic literatures that a yogī eat only half what he desires according to his hunger. If one is so hungry that he could devour one pound of foodstuffs, then instead of eating one pound, he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach. If one eats in this manner, he will avoid indigestion and disease. The yogī should eat in this way, as recommended in the Śrīmad-Bhāgavatam and all other standard scriptures. The yogī should live in a secluded place, where his yoga practice will not be disturbed.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One should avoid duties that lead to material attachment and be absorbed in those which lead to liberation. One should eat pure food in moderated quantities and always live in a secluded, peaceful place. Grāmya-dharma means artha, dharma and kāma. According to the smṛti, moderate quantity of food means the following: dvau bhāgau pūrayed annais toyenaikaṁ prapūrayet. mārutasya pracārārthaṁ caturtham avaśeṣayet One should fill half the stomach with food, one quarter with water. One quarter should remain with air for freedom of movement. One should select a place which is solitary and free from fear (kṣemam). :
Mind and senses, left ungoverned, will quietly run a life into the ground. The verse implies that small daily regulation is more powerful than occasional dramatic resolve.
Reflection Questions
  • What small rule kept consistently would do more for you than a dramatic vow once broken?
  • What would it look like to lead the mind, gently, the way you would lead a child?
📝 My note

← Read full Chapter 28