FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.28.13

प्रसन्नवदनाम्भोजं पद्मगर्भारुणेक्षणम् । नीलोत्पलदलश्यामं शङ्खचक्रगदाधरम् ॥ १३ ॥
prasanna-vadanāmbhojaṁ
[prasanna-vadanaambhojam]
padma-garbhāruṇekṣaṇam
[padma-garbhaarunekshanam]
nīlotpala-dala-śyāmaṁ
[neelotpala-dala-shyaamam]
śaṅkha-cakra-gadā-dharam
[shankha-chakra-gadaa-dharam]
prasanna — cheerful vadana — countenance ambhojam — lotuslike padma-garbha — the interior of a lotus aruṇa — ruddy īkṣaṇam — with eyes nīla-utpala — blue lotus dala — petals śyāmam — swarthy śaṅkha — conch cakra — discus gadā — club dharam — bearing.
Blended reading (Sanskrit + English inline)
prasanna-vadanāmbhojaṁ
prasanna
cheerful
vadana
countenance
ambhojam
lotuslike
padma-garbhāruṇekṣaṇam
padma-garbha
the interior of a lotus
aruṇa
ruddy
īkṣaṇam
with eyes
nīlotpala-dala-śyāmaṁ
nīla-utpala
blue lotus
dala
petals
śyāmam
swarthy
śaṅkha-cakra-gadā-dharam
śaṅkha
conch
cakra
discus
gadā
club
dharam
bearing.
The Supreme Personality of Godhead has a cheerful, lotuslike countenance with ruddy eyes like the interior of a lotus, and a swarthy body like the petals of a blue lotus. He bears a conch, discus and mace in three of His hands.

It is definitely recommended herein that one concentrate his mind upon the form of Viṣṇu. There are twelve different forms of Viṣṇu, which are described in Teachings of Lord Caitanya. One cannot concentrate his mind on anything void or impersonal; the mind should be fixed on the personal form of the Lord, whose attitude is cheerful, as described in this verse. Bhagavad-gītā states that meditation on the impersonal or void features is very troublesome to the meditator. Those who are attached to the impersonal or void features of meditation have to undergo a difficult process because we are not accustomed to concentrating our minds upon anything impersonal. Actually such concentration is not even possible. Bhagavad-gītā also confirms that one should concentrate his mind on the Personality of Godhead.

The color of the Personality of Godhead, Kṛṣṇa, is described here as nīlotpala-dala, meaning that it is like that of a lotus flower with petals tinted blue and white. People always ask why Kṛṣṇa is blue. The color of the Lord has not been imagined by an artist. It is described in authoritative scripture. In the Brahma-saṁhitā also, the color of Kṛṣṇa’s body is compared to that of a bluish cloud. The color of the Lord is not poetical imagination. There are authoritative descriptions in the Brahma-saṁhitā, Śrīmad-Bhāgavatam, Bhagavad-gītā and many of the Purāṇas of the Lord’s body, His weapons and all other paraphernalia. The Lord’s appearance is described here as padma-garbhāruṇekṣaṇam. His eyes resemble the inside of a lotus flower, and in His four hands He holds the four symbols: conchshell, discus, mace and lotus.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One should meditate on that form with joyful, lotus face, red lotus eyes, and complexion like a blue lotus, holding conch, cakra and club. Meditation on the Lord, the third aṅga of the nine-limbed bhakti process (smaranam), becomes the seventh process in aṣṭāṅga-yoga. In yoga, this is for attaining liberation. Taking this opportunity, Kapila describes the form used by both devotees and yogīs for meditation. Though only three items are mentioned in the Lord’s hand, the fourth item, the lotus should also be included.
The scale of the creation in this verse is not given to overwhelm us but to right-size us. Most of our anxiety shrinks when our self-importance shrinks. The verse keeps returning to Supreme Personality of Godhead.
Reflection Questions
  • How does it change your day to remember the universe was not built around your preferences?
  • How could awe of the creation become a daily practice and not just a Sunday feeling?
📝 My note

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