FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.22.32

बर्हिष्मतीं नाम विभुर्यां निर्विश्य समावसत् । तस्यां प्रविष्टो भवनं तापत्रयविनाशनम् ॥ ३२ ॥
barhiṣmatīṁ nāma vibhur
[barhishmateem naama vibhur]
yāṁ nirviśya samāvasat
[yaam nirvishya samaavasat]
tasyāṁ praviṣṭo bhavanaṁ
[tasyaam pravishto bhavanam]
tāpa-traya-vināśanam
[taapa-traya-vinaashanam]
barhiṣmatīm — the city Barhiṣmatī nāma — named vibhuḥ — the very powerful Svāyambhuva Manu yām — which nirviśya — having entered samāvasat — he lived in previously tasyām — in that city praviṣṭaḥ — entered bhavanam — the palace tāpa-traya — the threefold miseries vināśanam — destroying.
Blended reading (Sanskrit + English inline)
barhiṣmatīṁ nāma vibhur
barhiṣmatīm
the city Barhiṣmatī
nāma
named
vibhuḥ
the very powerful Svāyambhuva Manu
yāṁ nirviśya samāvasat
yām
which
nirviśya
having entered
samāvasat
he lived in previously
tasyāṁ praviṣṭo bhavanaṁ
tasyām
in that city
praviṣṭaḥ
entered
bhavanam
the palace
tāpa-traya-vināśanam
tāpa-traya
the threefold miseries
vināśanam
destroying.
Having entered the city of Barhiṣmatī, in which he had previously lived, Manu entered his palace, which was filled with an atmosphere that eradicated the three miseries of material existence.

The material world, or material existential life, is filled with threefold miseries: miseries pertaining to the body and mind, miseries pertaining to natural disturbances and miseries inflicted by other living entities. Human society is meant to create a spiritual atmosphere by spreading the spirit of Kṛṣṇa consciousness. The miseries of material existence cannot affect the status of Kṛṣṇa consciousness. It is not that the miseries of the material world completely vanish when one takes to Kṛṣṇa consciousness, but for one who is Kṛṣṇa conscious the miseries of material existence have no effect. We cannot stop the miseries of the material atmosphere, but Kṛṣṇa consciousness is the antiseptic method to protect us from being affected by the miseries of material existence. For a Kṛṣṇa conscious person, both living in heaven and living in hell are equal. How Svāyambhuva Manu created an atmosphere wherein he was not affected by material miseries is explained in the following verses.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Entering the city of Bariṣmatī in which he had previously lived, Manu the entered his palace which destroys the three miseries. This verse returns to the main topic. First entering the city in which he had previously lived (samāvasat), he then entered the palace.
The verse points at the threefold miseries not to depress the reader but to interrupt the fantasy that the next arrangement will finally be different. The pivot here is material existence.
Reflection Questions
  • Which recurring problem in your life keeps promising 'just one more fix' before it ends?
  • What would change if you read your suffering as a teacher rather than an enemy?
📝 My note

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