Śrīmad-Bhāgavatam 3.20.21
देवस्तानाह संविग्नो मा मां जक्षत रक्षत ।
अहो मे यक्षरक्षांसि प्रजा यूयं बभूविथ ॥ २१ ॥
devas tān āha saṁvigno
[devas taan aaha samvigno]
mā māṁ jakṣata rakṣata
[maa maam jakshata rakshata]
aho me yakṣa-rakṣāṁsi
[aho me yaksha-rakshaamsi]
prajā yūyaṁ babhūvitha
[prajaa yooyam babhoovitha]
Word-for-word
devaḥ
—
Lord Brahmā
tān
—
to them
āha
—
said
saṁvignaḥ
—
being anxious
mā
—
do not
mām
—
me
jakṣata
—
eat
rakṣata
—
protect
aho
—
oh
me
—
my
yakṣa-rakṣāṁsi
—
O Yakṣas and Rākṣasas
prajāḥ
—
sons
yūyam
—
you
babhūvitha
—
were born.
Blended reading (Sanskrit + English inline)
devas tān āha saṁvigno
devaḥ
Lord Brahmā
tān
to them
āha
said
saṁvignaḥ
being anxious
mā māṁ jakṣata rakṣata
mā
do not
mām
me
jakṣata
eat
rakṣata
protect
aho me yakṣa-rakṣāṁsi
aho
oh
me
my
yakṣa-rakṣāṁsi
O Yakṣas and Rākṣasas
prajā yūyaṁ babhūvitha
prajāḥ
sons
yūyam
you
babhūvitha
were born.
Brahmā, the head of the demigods, full of anxiety, asked them, “Do not eat me, but protect me. You are born from me and have become my sons. Therefore you are Yakṣas and Rākṣasas.”
Purport
The demons who were born from the body of Brahmā were called Yakṣas and Rākṣasas because some of them cried that Brahmā should be eaten and the others cried that he should not be protected. The ones who said that he should be eaten were called Yakṣas, and the ones who said that he should not be protected became Rākṣasas, man-eaters. The two, Yakṣas and Rākṣasas, are the original creation by Brahmā and are represented even until today in the uncivilized men who are scattered all over the universe. They are born of the mode of ignorance, and therefore, because of their behavior, they are called Rākṣasas, or man-eaters.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Frightened, Brahmā said, “O Yakṣas and Rākṣasas! You are my sons. Do not eat me. Protect me.”
Devaḥ means Brahmā. Do you eat me but protect me. Aho indicates astonishment. O Yakṣas and Rākṣasas!
Related lectures
Personal Guidance
The verse describes a universe that is not a random stage but an arrangement with a purpose. Our work is not to engineer that purpose but to find our seat within it.
Reflection Questions
- What would change in your prayer if you remembered how small your sphere actually is?
- Which 'cosmic' problem are you trying to solve when your actual task is just to play your small part well?
My note
Source: vedabase.io