FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.2.29

स एव गोधनं लक्ष्म्या निकेतं सितगोवृषम् । चारयन्ननुगान् गोपान् रणद्वेणुररीरमत् ॥ २९ ॥
sa eva go-dhanaṁ lakṣmyā
[sa eva go-dhanam lakshmyaa]
niketaṁ sita-go-vṛṣam
[niketam sita-go-vrisham]
cārayann anugān gopān
[chaarayann anugaan gopaan]
raṇad-veṇur arīramat
[ranad-venur areeramat]
saḥ — He (Lord Kṛṣṇa) eva — certainly go-dhanam — the treasure of cows lakṣmyāḥ — by opulence niketam — reservoir sita-go-vṛṣam — beautiful cows and bulls cārayan — herding anugān — the followers gopān — cowherd boys raṇat — blowing veṇuḥ — flute arīramat — enlivened.
Blended reading (Sanskrit + English inline)
sa eva go-dhanaṁ lakṣmyā
saḥ
He (Lord Kṛṣṇa)
eva
certainly
go-dhanam
the treasure of cows
lakṣmyāḥ
by opulence
niketaṁ sita-go-vṛṣam
niketam
reservoir
sita-go-vṛṣam
beautiful cows and bulls
cārayann anugān gopān
cārayan
herding
anugān
the followers
gopān
cowherd boys
raṇad-veṇur arīramat
raṇat
blowing
veṇuḥ
flute
arīramat
enlivened.
While herding the very beautiful bulls, the Lord, who was the reservoir of all opulence and fortune, used to blow His flute, and thus He enlivened His faithful followers, the cowherd boys.

As He grew to six and seven years old, the Lord was given charge of looking after the cows and bulls in the grazing grounds. He was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows. With only these two things, cows and grain, humanity can solve its eating problem. Human society needs only sufficient grain and sufficient cows to solve its economic problems. All other things but these two are artificial necessities created by man to kill his valuable life at the human level and waste his time in things which are not needed. Lord Kṛṣṇa, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaiśyas, should herd cows and bulls and thus give protection to the valuable animals. According to smṛti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one’s mother, human society takes cow’s milk. Similarly, the bull is the father of human society because the father earns for the children just as the bull tills the ground to produce food grains. Human society will kill its spirit of life by killing the father and the mother. It is mentioned herein that the beautiful cows and bulls were of various checkered colors — red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening.

Over and above all, the Lord used to play His celebrated flute. The sound vibrated by His flute would give His friends such transcendental pleasure that they would forget all the talks of brahmānanda, which is so praised by the impersonalists. These cowherd boys, as will be explained by Śukadeva Gosvāmī, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute. The Brahma-saṁhitā (5.30) confirms the Lord’s blowing His transcendental flute:

veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ barhāvataṁsam asitāmbuda-sundarāṅgam kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

Brahmājī said, “I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes, and His bodily color resembles a fresh black cloud, although His bodily features are more beautiful than millions of cupids.” These are the special features of the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
While herding a multitude of cows of various colors along with white bulls, he played with the cowherd boys while playing his flute. Some time later, he gave up herding calves and while herding a wealth of cows who were the abode of beauty (lakṣmyāḥ niketam)—being white, blue, green, yellow and grey along with white bulls, he played with the cowherd boys.
Krsna stood with cows, bulls, grain, and a flute, modeling an economy of enough. Modern frenzy for more is a refusal to learn what He showed. Simplify what your home depends on and your life will breathe again.
Reflection Questions
  • What 'extra' in your economic life would Krsna's example call you to drop?
  • Where could the sound of His flute (kirtan, mantra) replace the soundtrack of your earning anxiety?
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