FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.16.10

ये मे तनूर्द्विजवरान्दुहतीर्मदीया भूतान्यलब्धशरणानि च भेदबुद्ध्या । द्रक्ष्यन्त्यघक्षतद‍ृशो ह्यहिमन्यवस्तान् गृध्रा रुषा मम कुषन्त्यधिदण्डनेतु: ॥ १० ॥
ye me tanūr dvija-varān duhatīr madīyā
[ye me tanoor dvija-varaan duhateer madeeyaa]
bhūtāny alabdha-śaraṇāni ca bheda-buddhyā
[bhootaany alabdha-sharanaani cha bheda-buddhyaa]
drakṣyanty agha-kṣata-dṛśo hy ahi-manyavas tān
[drakshyanty agha-kshata-drisho hy ahi-manyavas taan]
gṛdhrā ruṣā mama kuṣanty adhidaṇḍa-netuḥ
[gridhraa rushaa mama kushanty adhidanda-netuh]
ye — which persons me — My tanūḥ — body dvija-varān — the best of the brāhmaṇas duhatīḥ — cows madīyāḥ — relating to Me bhūtāni — living entities alabdha-śaraṇāni — defenseless ca — and bheda-buddhyā — considering as different drakṣyanti — see agha — by sin kṣata — is impaired dṛśaḥ — whose faculty of judgment hi — because ahi — like a snake manyavaḥ — angry tān — those same persons gṛdhrāḥ — the vulturelike messengers ruṣā — angrily mama — My kuṣanti — tear adhidaṇḍa-netuḥ — of the superintendent of punishment, Yamarāja.
Blended reading (Sanskrit + English inline)
ye me tanūr dvija-varān duhatīr madīyā
ye
which persons
me
My
tanūḥ
body
dvija-varān
the best of the brāhmaṇas
duhatīḥ
cows
madīyāḥ
relating to Me
bhūtāny alabdha-śaraṇāni ca bheda-buddhyā
bhūtāni
living entities
alabdha-śaraṇāni
defenseless
ca
and
bheda-buddhyā
considering as different
drakṣyanty agha-kṣata-dṛśo hy ahi-manyavas tān
drakṣyanti
see
agha
by sin
kṣata
is impaired
dṛśaḥ
whose faculty of judgment
hi
because
ahi
like a snake
manyavaḥ
angry
tān
those same persons
gṛdhrā ruṣā mama kuṣanty adhidaṇḍa-netuḥ
gṛdhrāḥ
the vulturelike messengers
ruṣā
angrily
mama
My
kuṣanti
tear
adhidaṇḍa-netuḥ
of the superintendent of punishment, Yamarāja.
The brāhmaṇas, the cows and the defenseless creatures are My own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents, and they are angrily torn apart by the bills of the vulturelike messengers of Yamarāja, the superintendent of sinful persons.

The defenseless creatures, according to Śrīmad-Bhāgavatam, are the cows, brāhmaṇas, women, children and old men. Of these five, the brāhmaṇas and cows are especially mentioned in this verse because the Lord is always anxious about the benefit of the brāhmaṇas and the cows and is prayed to in this way. Therefore the Lord especially instructs that no one should be envious of these five, especially the cows and brāhmaṇas. In some of the Bhāgavatam readings, the word duhitṝḥ is used instead of duhatīḥ. But in either case, the meaning is the same. Duhatīḥ means “cow,” and duhitṝḥ can also be used to mean “cow” because the cow is supposed to be the daughter of the sun-god. Just as children are taken care of by the parents, women as a class should be taken care of by the father, husband or grown-up son. Those who are helpless must be taken care of by their respective guardians; otherwise the guardians will be subjected to the punishment of Yamarāja, who is appointed by the Lord to supervise the activities of sinful living creatures. The assistants, or messengers, of Yamarāja are likened here to vultures, and those who do not execute their respective duties in protecting their wards are compared to serpents. Vultures deal very seriously with serpents, and similarly the messengers will deal very seriously with neglectful guardians.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The enraged servants of Yama, with forms like vultures, tear out the eyes of those who, with vision destroyed by sin, see difference between my forms and the brāhmaṇas, cows and shelterless beings. What to speak of those who do not tolerate offenses of brāhmaṇas, those who see difference between me and brāhmaṇas go to hell. Those persons who see my forms as different from the brāhmaṇas, the cows (duhatīḥ) and those without shelter, go to hell. Instead of duhatīḥ sometimes duhitṛ (daughter) is seen. This also means cow since the cow arose from the sun as part of the universal form. The cow is daughter of the sun. The enraged (ahi manyavaḥ) servants of Yama, empowered by me, who have forms like vultures, tear those persons’ eyes with their beaks.
Fruitive activity is described as a long detour: it produces results, but never the result the soul actually wants. The verse invites us to stop running that loop.
Reflection Questions
  • Where are you accumulating 'good karma' instead of taking real refuge?
  • Which fruit have you been chasing that, even if you caught it, would not satisfy?
📝 My note

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