Smiled upon by Lakṣmī who thought she had surpassed him in beauty, he increased in beauty by servants who used all their intelligence to decorate him. His resplendent limbs are worthy of worshipped by Śiva and us as well. Seeing that form, the sages, whose eyes could never be satisfied with that beauty, bowed their heads. What more can be said? The pride of Lakṣmī in her beauty has been eclipsed by the beauty of the Lord. The Lord is a matter for conjecture in the minds (viracitam) of his own devotees. This is the meaning given by Śrīdhara Svāmī. According to Jīva Gosvāmī the first line means “Lakṣmī additionally (upa) exhibited (sṛṣtam) pride (utsmitam) on having Viṣṇu, endowed with such beauty, as her husband.” Or the meaning can be “He has been made secondary with form, qualities and sweetness worshipped by Brahmā and others, since I possess even more excellent qualities.” Because of this (iti) and her prema (ca), saying “I am so fortunate!” Lakṣmī smiles at him attractively (utsmitam). Her love is like this. Because of splendor arising from bliss, his limbs are resplendent with proper cloth and ornaments. He is not like Śiva who disfigures his beauty with ashes. The word worship (bhajantam) is often used to mean “having clean limbs.” For instance in various manuals it is said “worship your feet” instead of “clean your feet.” Next, how he is served by thousands of servants is described. By the intelligence of those who serve his body (svānām), who must judge how to arrange various eternal ornaments and clothing on his body, his beauty is created. The beauty of his limbs is described. The Lord has limbs which are worshiped by highly respected (mahyam) fragrance and flowers brought by Śiva and us, who worship him by meditation. They do not directly worship him in Vaikuṇṭha. Maha can mean worship. It is conjugated like cur and other verbs. They saw that form of the Lord. Seeing it, their eyes could not be satisfied. They bowed their heads (kaiḥ) in respect.