In the forests of Vaikuṇṭha, on smelling the scent of tulasī used in the garlands of the Lord, the mandāra, kunda, kuraba, water lily, campaka, arṇa, punnāga, nāgakeśara, baluka, lotus and pārijāta trees, being of pure mind, give great respect to tulasī for her performance of austerity to achieve that position. Like the birds, the trees also are the greatest devotees, devoid of envy and hatred. Nāga means the nāgakeśara tree. These trees have flowers with the sweetest perfume, but when they smell the fragrance of tulasi when the Lord performs pastimes in the forest with tulasī ornaments, they offer respect to tulasī for her austerities to achieve that position, for they have not done such austerities. “You are so fortunate!” “If we know what austerities she did, then we would go to the land of Bhārata and do the same!” This is the hint from the description. Even the inhabitants of Vaikuṇṭha desire to take birth in Bhārata. It is hinted that the land of Bhārata is superior to Vaikuṇṭha. The trees respect tulasī and do not envy her, because she has a pure heart (sumanasaḥ). Or sumanasah can mean flowering trees. Mention here is made of the persons in airplanes, born from wombs, the birds born from eggs and the trees born from seeds. The fourth type of living beings born from perspiration do not worship the Lord since they are not described here.