FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.14.24

एतस्यां साध्वि सन्ध्यायां भगवान् भूतभावन: । परीतो भूतपर्षद्‍‌भिर्वृषेणाटति भूतराट् ॥ २४ ॥
etasyāṁ sādhvi sandhyāyāṁ
[etasyaam saadhvi sandhyaayaam]
bhagavān bhūta-bhāvanaḥ
[bhagavaan bhoota-bhaavanah]
parīto bhūta-parṣadbhir
[pareeto bhoota-parshadbhir]
vṛṣeṇāṭati bhūtarāṭ
[vrishenaatati bhootaraat]
etasyām — in this period sādhvi — O chaste one sandhyāyām — at the junction of day and night (evening) bhagavān — the Personality of God bhūta-bhāvanaḥ — the well-wisher of the ghostly characters parītaḥ — surrounded by bhūta-parṣadbhiḥ — by ghostly companions vṛṣeṇa — on the back of the bull carrier aṭati — travels bhūta-rāṭ — the king of the ghosts.
Blended reading (Sanskrit + English inline)
etasyāṁ sādhvi sandhyāyāṁ
etasyām
in this period
sādhvi
O chaste one
sandhyāyām
at the junction of day and night (evening)
bhagavān bhūta-bhāvanaḥ
bhagavān
the Personality of God
bhūta-bhāvanaḥ
the well-wisher of the ghostly characters
parīto bhūta-parṣadbhir
parītaḥ
surrounded by
bhūta-parṣadbhiḥ
by ghostly companions
vṛṣeṇāṭati bhūtarāṭ
vṛṣeṇa
on the back of the bull carrier
aṭati
travels
bhūta-rāṭ
the king of the ghosts.
Lord Śiva, the king of the ghosts, sitting on the back of his bull carrier, travels at this time, accompanied by ghosts who follow him for their welfare.

Lord Śiva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Śiva to be gradually guided toward a path of self-realization. Māyāvādī philosophers are mostly worshipers of Lord Śiva, and Śrīpāda Śaṅkarācārya is considered to be the incarnation of Lord Śiva for preaching godlessness to the Māyāvādī philosophers. Ghosts are bereft of a physical body because of their grievously sinful acts, such as suicide. The last resort of the ghostly characters in human society is to take shelter of suicide, either material or spiritual. Material suicide causes loss of the physical body, and spiritual suicide causes loss of the individual identity. Māyāvādī philosophers desire to lose their individuality and merge into the impersonal spiritual brahmajyoti existence. Lord Śiva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance. Kaśyapa wanted to impress this fact upon Diti so that she might wait for a while.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Dear wife! During the twilight Lord Śiva, emperor of the ghosts, well-wisher of the living beings, travels about on his bull, surrounded by his ghost attendants. Since she is unaware of the ghosts, he describes them.
Real knowledge in this verse is relational, not abstract — it grows by humility before a teacher and by service, not by argument. The pivot here is self-realization.
Reflection Questions
  • Whose realization, if you actually heard it, would correct yours?
  • Where could service do the teaching that more study cannot?
📝 My note

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