FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.13.50

को नाम लोके पुरुषार्थसारवित् पुराकथानां भगवत्कथासुधाम् । आपीय कर्णाञ्जलिभिर्भवापहा- महो विरज्येत विना नरेतरम् ॥ ५० ॥
ko nāma loke puruṣārtha-sāravit
[ko naama loke purushaartha-saaravit]
purā-kathānāṁ bhagavat-kathā-sudhām
[puraa-kathaanaam bhagavat-kathaa-sudhaam]
āpīya karṇāñjalibhir bhavāpahām
[aapeeya karnaanjalibhir bhavaapahaam]
aho virajyeta vinā naretaram
[aho virajyeta vinaa naretaram]
kaḥ — who nāma — indeed loke — in the world puruṣa-artha — goal of life sāra-vit — one who knows the essence of purā-kathānām — of all past histories bhagavat — regarding the Personality of Godhead kathā-sudhām — the nectar of the narrations about the Personality of Godhead āpīya — by drinking karṇa-añjalibhiḥ — by aural reception bhava-apahām — that which kills all material pangs aho — alas virajyeta — could refuse vinā — except nara-itaram — other than the human being.
Blended reading (Sanskrit + English inline)
ko nāma loke puruṣārtha-sāravit
purā-kathānāṁ bhagavat-kathā-sudhām
kaḥ
who
nāma
indeed
loke
in the world
puruṣa-artha
goal of life
sāra-vit
one who knows the essence of
purā-kathānām
of all past histories
bhagavat
regarding the Personality of Godhead
kathā-sudhām
the nectar of the narrations about the Personality of Godhead
āpīya karṇāñjalibhir bhavāpahām
āpīya
by drinking
karṇa-añjalibhiḥ
by aural reception
bhava-apahām
that which kills all material pangs
aho
alas
aho virajyeta vinā naretaram
virajyeta
could refuse
vinā
except
nara-itaram
other than the human being.
Who, other than one who is not a human being, can exist in this world and not be interested in the ultimate goal of life? Who can refuse the nectar of narrations about the Personality of Godhead’s activities, which by itself can deliver one from all material pangs?

The narration of the activities of the Personality of Godhead is like a constant flow of nectar. No one can refuse to drink such nectar except one who is not a human being. Devotional service to the Lord is the highest goal of life for every human being, and such devotional service begins by hearing about the transcendental activities of the Personality of Godhead. Only an animal, or a man who is almost an animal in behavior, can refuse to take an interest in hearing the transcendental message of the Lord. There are many books of stories and histories in the world, but except for the histories or narrations on the topics of the Personality of Godhead, none are capable of diminishing the burden of material pangs. Therefore one who is serious about eliminating material existence must chant and hear of the transcendental activities of the Personality of Godhead. Otherwise one must be compared to the nonhumans.

Thus end the Bhaktivedanta purports of the Third Canto, Thirteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Appearance of Lord Varāha.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Using his ears as hands to take the nectar, knowing the essence of all human goals to be bhakti, having drunk the sweet stories of the Lord among all the past narrations, which destroy material existence, what person would then reject them? Only an animal would reject them! Bhakti is the greatest attainment for the human being among all goals. Knowing this one knows the essence of everything. The person who says that bhakti is a practice for the ultimate goal but is not itself the final result is an animal. Puṛā-kathānām means “among previous events.” Bhavāpahām means “that which destroys material existence.” It is most astonishing (aho)! Who except an animal would refuse this? A person who refuses is an animal. Later the animal nature of the yogī who rejects the attractive topics of Lord will be described. evaṁ harau bhagavati pratilabdha-bhāvo bhaktyā dravad-dhṛdaya utpulakaḥ pramodāt autkaṇṭhya-bāṣpa-kalayā muhur ardyamānas tac cāpi citta-baḍiśaṁ śanakair viyuṅkte The unfortunate yogī who has developed love for the Lord, full of all sweet qualities, whose heart is somewhat soft because of devotion, whose body hairs stand on end in ecstasy, who is constantly overcome with intense tears of joy, gradually withdraws his hook-like mind from the Lord’s form. SB 3.28.34 Thus ends the commentary on Thirteenth Chapter of the Third Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas Chapter Fourteen Impregnation of Diti
Chanting and hearing, in this verse, are not religious rituals but the actual means of changing what we love. The mouth and ear do what willpower alone cannot. The verse anchors this in devotional service to the Lord.
Reflection Questions
  • What podcast or playlist would you have to give up to make room for daily kṛṣṇa-kathā?
  • What input have you been allowing in that quietly undoes your hearing of the Lord?
📝 My note

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