FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.13.39

नमो नमस्तेऽखिलमन्त्रदेवता- द्रव्याय सर्वक्रतवे क्रियात्मने । वैराग्यभक्त्यात्मजयानुभावित- ज्ञानाय विद्यागुरवे नमो नम: ॥ ३९ ॥
namo namas te ’khila-mantra-devatā-
[namo namas te ’khila-mantra-devataa-]
dravyāya sarva-kratave kriyātmane
[dravyaaya sarva-kratave kriyaatmane]
vairāgya-bhaktyātmajayānubhāvita-
[vairaagya-bhaktyaatmajayaanubhaavita-]
jñānāya vidyā-gurave namo namaḥ
[jnaanaaya vidyaa-gurave namo namah]
namaḥ namaḥ — obeisances unto You te — unto You, who are worshipable akhila — all-inclusive mantra — hymns devatā — the Supreme Lord dravyāya — unto all ingredients for performing sacrifices sarva-kratave — unto all kinds of sacrifices kriyā-ātmane — unto You, the supreme form of all sacrifices vairāgya — renunciation bhaktyā — by devotional service ātma-jaya-anubhāvita — perceivable by conquering the mind jñānāya — such knowledge vidyā-gurave — the supreme spiritual master of all knowledge namaḥ namaḥ — again I offer my respectful obeisances.
Blended reading (Sanskrit + English inline)
namo namas te ’khila-mantra-devatā-
namaḥ namaḥ
obeisances unto You
te
unto You, who are worshipable
dravyāya sarva-kratave kriyātmane
akhila
all-inclusive
mantra
hymns
devatā
the Supreme Lord
dravyāya
unto all ingredients for performing sacrifices
sarva-kratave
unto all kinds of sacrifices
kriyā-ātmane
unto You, the supreme form of all sacrifices
vairāgya-bhaktyātmajayānubhāvita-
vairāgya
renunciation
bhaktyā
by devotional service
ātma-jaya-anubhāvita
perceivable by conquering the mind
jñānāya vidyā-gurave namo namaḥ
jñānāya
such knowledge
vidyā-gurave
the supreme spiritual master of all knowledge
namaḥ namaḥ
again I offer my respectful obeisances.
O Lord, You are the Supreme Personality of Godhead and are worshipable by universal prayers, Vedic hymns and sacrificial ingredients. We offer our obeisances unto You. You can be realized by the pure mind freed from all visible and invisible material contamination. We offer our respectful obeisances to You as the supreme spiritual master of knowledge in devotional service.

The qualification of bhakti, or devotional service to the Lord, is that the devotee should be free from all material contaminations and desires. This freedom is called vairāgya, or renouncement of material desires. One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead. The Personality of Godhead, being situated in everyone’s heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gītā (10.10) as follows:

teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam dadāmi buddhi-yogaṁ taṁ yena mām upayānti te

“To one who constantly engages in the devotional service of the Lord with faith and love, the Lord certainly gives the intelligence to achieve Him at the ultimate end.”

One has to conquer the mind, and one may do it by following the Vedic rituals and by performing different types of sacrifice. The ultimate end of all those performances is to attain bhakti, or the devotional service of the Lord. Without bhakti one cannot understand the Supreme Personality of Godhead. The original Personality of Godhead or His innumerable expansions of Viṣṇu are the only objects of worship by all the Vedic rituals and sacrificial performances.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
We offer repeated respects to you, who are all materials for sacrifice, the devatās and the mantras, who are the whole sacrifice and are the form of all things related to sacrifice. We offer repeated respects to you, the guru of knowledge, who should give realized knowledge by conquering our minds through bhakti endowed with material detachment. Summarizing what they have said, they offer respects to Varāha. Kriyātmane means “unto you who are the various items such as sacrifice.” Though you are the form of all causes on the path of karma or sacrifice by inaugurating all of its aspects as your pastime, by bhakti devoid of desire for the results of karma one can realize you. By bhakti with no desires for material results (vairāgya) one conquers the mind (ātma-jāya) and by that one develops knowledge of you. You should give knowledge by which we can attain you, as it is said in the Gītā. Dadāmi buddhiyogaṁ taṁ yena māmupayānti te: I give intelligence by which you can realize me. (BG 10.10)
The verse points beyond impersonal abstraction to a Lord who hears, acts, and relates. Spiritual life gets real once we stop talking about Him and start talking to Him. The verse anchors this in devotional service to the Lord.
Reflection Questions
  • Where does your idea of God blur into a generic 'higher power' that asks nothing of you?
  • What single attribute of the Lord, taken seriously today, would reorganize a corner of your life?
📝 My note

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