FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.1.8

द्यूते त्वधर्मेण जितस्य साधो: सत्यावलम्बस्य वनं गतस्य । न याचतोऽदात्समयेन दायं तमोजुषाणो यदजातशत्रो: ॥ ८ ॥
dyūte tv adharmeṇa jitasya sādhoḥ
[dyoote tv adharmena jitasya saadhoh]
satyāvalambasya vanaṁ gatasya
[satyaavalambasya vanam gatasya]
na yācato ’dāt samayena dāyaṁ
[na yaachato ’daat samayena daayam]
tamo-juṣāṇo yad ajāta-śatroḥ
[tamo-jushaano yad ajaata-shatroh]
dyūte — by means of gambling tu — but adharmeṇa — by unfair tricks jitasya — of the vanquished sādhoḥ — a saintly person satya-avalambasya — one who embraced truth as shelter vanam — forest gatasya — of the goer na — never yācataḥ — when asked for adāt — delivered samayena — in due course dāyam — right share tamaḥ-juṣāṇaḥ — overwhelmed by illusion yat — as much as ajāta-śatroḥ — of one who had no enemy.
Blended reading (Sanskrit + English inline)
dyūte tv adharmeṇa jitasya sādhoḥ
dyūte
by means of gambling
tu
but
adharmeṇa
by unfair tricks
jitasya
of the vanquished
sādhoḥ
a saintly person
satyāvalambasya vanaṁ gatasya
satya-avalambasya
one who embraced truth as shelter
vanam
forest
gatasya
of the goer
na yācato ’dāt samayena dāyaṁ
na
never
yācataḥ
when asked for
adāt
delivered
tamo-juṣāṇo yad ajāta-śatroḥ
samayena
in due course
dāyam
right share
tamaḥ-juṣāṇaḥ
overwhelmed by illusion
yat
as much as
ajāta-śatroḥ
of one who had no enemy.
Yudhiṣṭhira, who was born without any enemy, was unfairly defeated in gambling. But because he had taken the vow of truthfulness, he went off to the forest. When he came back in due course and begged the return of his rightful share of the kingdom, he was refused by Dhṛtarāṣṭra, who was overwhelmed by illusion.

Mahārāja Yudhiṣṭhira was the rightful heir to his father’s kingdom. But just to favor his own sons, headed by Duryodhana, Dhṛtarāṣṭra, Mahārāja Yudhiṣṭhira’s uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom. At last the Pāṇḍavas demanded only five villages, one for each of the five brothers, but that was also refused by the usurpers. This incident led to the War of Kurukṣetra. The Battle of Kurukṣetra, therefore, was induced by the Kurus, and not the Pāṇḍavas.

As kṣatriyas, the proper livelihood of the Pāṇḍavas was only to rule, and not to accept any other occupation. A brāhmaṇa, kṣatriya or vaiśya will not accept employment for his livelihood under any circumstances.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Righteous Yudhiṣṭhira, defeated by unfair means in the gambling match, went to the forest according to his promise, and then returned to claim his rightful claim to the kingdom. But, overcome with illusion, Dhṛtarāṣṭra did not give it back. When (yat) Yudhiṣṭhira returning from the forest, according to the promised time (samayena), asked for his share (dāyam), Dhṛtarāṣṭra refused.
Yudhisthira honored his word even when cheating cost him a kingdom. Truthfulness is not a strategy; it is a vow that holds even when keeping it looks foolish. Illusion always overstates what dishonesty can deliver.
Reflection Questions
  • When did keeping your word recently cost you something real, and how did you respond?
  • What 'small dishonesty' have you justified as practical, and what is it slowly doing to you?
📝 My note

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