FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.9.20

श्रीभगवानुवाच त्वयाहं तोषित: सम्यग् वेदगर्भ सिसृक्षया । चिरं भृतेन तपसा दुस्तोष: कूटयोगिनाम् ॥ २० ॥
śrī-bhagavān uvāca
[shree-bhagavaan uvaacha]
tvayāhaṁ toṣitaḥ samyag
[tvayaaham toshitah samyag]
veda-garbha sisṛkṣayā
[veda-garbha sisrikshayaa]
ciraṁ bhṛtena tapasā
[chiram bhritena tapasaa]
dustoṣaḥ kūṭa-yoginām
[dustoshah koota-yoginaam]
śrī-bhagavān uvāca — the all-beautiful Personality of Godhead said tvayā — by you aham — I am toṣitaḥ — pleased samyak — complete veda-garbha — impregnated with the Vedas sisṛkṣayā — for creating ciram — for a long time bhṛtena — accumulated tapasā — by penance dustoṣaḥ — very hard to please kūṭa-yoginām — for the pseudo mystics.
Blended reading (Sanskrit + English inline)
śrī-bhagavān uvāca
śrī-bhagavān uvāca
the all-beautiful Personality of Godhead said
tvayāhaṁ toṣitaḥ samyag
tvayā
by you
aham
I am
toṣitaḥ
pleased
samyak
complete
veda-garbha sisṛkṣayā
veda-garbha
impregnated with the Vedas
sisṛkṣayā
for creating
ciraṁ bhṛtena tapasā
ciram
for a long time
bhṛtena
accumulated
tapasā
by penance
dustoṣaḥ kūṭa-yoginām
dustoṣaḥ
very hard to please
kūṭa-yoginām
for the pseudo mystics.
The beautiful Personality of Godhead addressed Lord Brahmā: O Brahmā, impregnated with the Vedas, I am very much pleased with your long-accumulated penance with the desire for creation. Hardly am I pleased with the pseudo mystics.

There are two kinds of penance: one for sense gratification and the other for self-realization. There are many pseudo mystics who undergo severe penances for their own satisfaction, and there are others who undergo severe penances for the satisfaction of the senses of the Lord. For example, the penances undertaken to discover nuclear weapons will never satisfy the Lord because such a penance is never satisfactory. By nature’s own way, everyone has to meet death, and if such a process of death is accelerated by anyone’s penances, there is no satisfaction for the Lord. The Lord wants every one of His parts and parcels to attain eternal life and bliss by coming home to Godhead, and the whole material creation is meant for that objective. Brahmā underwent severe penances for that purpose, namely to regulate the process of creation so that the Lord might be satisfied. Therefore the Lord was very much pleased with him, and for this Brahmā was impregnated with Vedic knowledge. The ultimate purpose of Vedic knowledge is to know the Lord and not to misuse the knowledge for any other purposes. Those who do not utilize Vedic knowledge for that purpose are known as kūṭa-yogīs, or pseudo transcendentalists who spoil their lives with ulterior motives.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Lord said: O Brahmā! I am completely satisfied with you for performing long penance in order to carry out creation of the universe. I cannot be satisfied with the penances of the greatest of yogīs.
Commentary

Veda-garbha means that Brahmā, fully understanding the Vedas, imparts them to others. He had undertaken penance for a long time for creating the universe (sisṛkṣayā). The yogīs cannot satisfy me in the same way. Sadhryuk means samyak.

The Lord is pleased by penance aimed at His pleasure; He is not pleased by pseudo-mystic penance aimed at one's own power. Inventing weapons that accelerate death will never satisfy Him. Penance has a target — and the target matters.
Reflection Questions
  • Where is my discipline aimed at His pleasure versus my own power?
  • What discipline of mine, if redirected, would actually please Him?
📝 My note

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