FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.8.22

यो वानुशायिनां सर्ग: पाषण्डस्य च सम्भव: । आत्मनो बन्धमोक्षौ च व्यवस्थानं स्वरूपत: ॥ २२ ॥
yo vānuśāyināṁ sargaḥ
[yo vaanushaayinaam sargah]
pāṣaṇḍasya ca sambhavaḥ
[paashandasya cha sambhavah]
ātmano bandha-mokṣau ca
[aatmano bandha-mokshau cha]
vyavasthānaṁ sva-rūpataḥ
[vyavasthaanam sva-roopatah]
yaḥ — all those vā — either anuśāyinām — merged into the body of the Lord sargaḥ — creation pāṣaṇḍasya — of the infidels ca — and sambhavaḥ — appearance ātmanaḥ — of the living beings bandha — conditioned mokṣau — being liberated ca — also vyavasthānam — being situated sva-rūpataḥ — in an unconditioned state.
Blended reading (Sanskrit + English inline)
yo vānuśāyināṁ sargaḥ
pāṣaṇḍasya ca sambhavaḥ
yaḥ
all those
vā
either
ātmano bandha-mokṣau ca
anuśāyinām
merged into the body of the Lord
sargaḥ
creation
vyavasthānaṁ sva-rūpataḥ
pāṣaṇḍasya
of the infidels
ca
and
sambhavaḥ
appearance
ātmanaḥ
of the living beings
bandha
conditioned
mokṣau
being liberated
ca
also
vyavasthānam
being situated
sva-rūpataḥ
in an unconditioned state.
Please also explain how, merged in the body of the Lord, living beings are created, and how the infidels appear in the world. Also please explain how the unconditioned living entities exist.

The progressive devotee of the Lord must inquire from the bona fide spiritual master how living entities merged in the body of the Lord again come back at the time of creation. There are two kinds of living entities. There are the ever-liberated, unconditioned living beings as well as the ever-conditioned living beings. Of the ever-conditioned living beings, there are two divisions. They are the faithful and the infidels. Of the faithful there are again two divisions, namely the devotees and the mental speculators. The mental speculators desire to merge into the existence of the Lord, or to become one with the Lord, whereas the devotees of the Lord desire to keep separate identities and constantly engage in the service of the Lord. The devotees who are not fully purified, as well as the empiric philosophers, become conditioned again during the next creation for further purification. Such conditioned souls become liberated by further progress of devotional service to the Lord. Mahārāja Parīkṣit asked all these questions from the bona fide spiritual master in order to become fully equipped in the science of God.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Please describe the appearance of the jīvas who were merged in the Lord at devastation and the creation of the imposters. Describe bondage and liberation of the conditioned jīvas and the condition of the eternally liberated jīvas.
Commentary

Also describe the appearance (sargaḥ) of jīvas (anuśāyinām) who were merged in the Lord at mahā-pralaya. This is a question about the sādhaka-bhaktas who want to attain perfection of their sādhana. The question about the heretics (pāṣaṇḍasya) concerns those without bhakti. The question about bondage and liberation of the jīvas touched by māyā (ātmanaḥ) concerns jñāna mixed with bhakti or bhakti mixed with jñāna. Vyavasthānām svarūpataḥ means the condition of the eternally liberated souls, untouched by māyā. This concerns the eternal bhakti of jīva associates of the Lord such as Viśvaksena.

Beings that merge into the Lord at dissolution come back at creation. Ever-liberated and ever-conditioned souls coexist; among the conditioned, faithful devotees seek separate service while speculators want to merge. Choose which path you actually want.
Reflection Questions
  • Am I quietly aiming for merging when what I actually want is loving relationship?
  • Which kind of being — ever-liberated, faithful conditioned, infidel — does my daily life most resemble?
📝 My note

← Read full Chapter 8