FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.7.43-45

वेदाहमङ्ग परमस्य हि योगमायां यूयं भवश्च भगवानथ दैत्यवर्य: । पत्नी मनो: स च मनुश्च तदात्मजाश्च प्राचीनबर्हिर्ऋभुरङ्ग उत ध्रुवश्च ॥ ४३ ॥ इक्ष्वाकुरैलमुचुकुन्दविदेहगाधि- रघ्वम्बरीषसगरा गयनाहुषाद्या: । मान्धात्रलर्कशतधन्वनुरन्तिदेवा देवव्रतो बलिरमूर्त्तरयो दिलीप: ॥ ४४ ॥ सौभर्युतङ्कशिबिदेवलपिप्पलाद- सारस्वतोद्धवपराशरभूरिषेणा: । येऽन्ये विभीषणहनूमदुपेन्द्रदत्त- पार्थार्ष्टिषेणविदुरश्रुतदेववर्या: ॥ ४५ ॥
vedāham aṅga paramasya hi yoga-māyāṁ
[vedaaham anga paramasya hi yoga-maayaam]
yūyaṁ bhavaś ca bhagavān atha daitya-varyaḥ
[yooyam bhavash cha bhagavaan atha daitya-varyah]
patnī manoḥ sa ca manuś ca tad-ātmajāś ca
[patnee manoh sa cha manush cha tad-aatmajaash cha]
prācīnabarhir ṛbhur aṅga uta dhruvaś ca
[praacheenabarhir ribhur anga uta dhruvash cha]
ikṣvākur aila-mucukunda-videha-gādhi-
[ikshvaakur aila-muchukunda-videha-gaadhi-]
raghv-ambarīṣa-sagarā gaya-nāhuṣādyāḥ
[raghv-ambareesha-sagaraa gaya-naahushaadyaah]
māndhātr-alarka-śatadhanv-anu-rantidevā
[maandhaatr-alarka-shatadhanv-anu-rantidevaa]
devavrato balir amūrttarayo dilīpaḥ
[devavrato balir amoorttarayo dileepah]
saubhary-utaṅka-śibi-devala-pippalāda-
[saubhary-utanka-shibi-devala-pippalaada-]
sārasvatoddhava-parāśara-bhūriṣeṇāḥ
[saarasvatoddhava-paraashara-bhoorishenaah]
ye ’nye vibhīṣaṇa-hanūmad-upendradatta-
[ye ’nye vibheeshana-hanoomad-upendradatta-]
pārthārṣṭiṣeṇa-vidura-śrutadeva-varyāḥ
[paarthaarshtishena-vidura-shrutadeva-varyaah]
veda — know it aham — myself aṅga — O Nārada paramasya — of the Supreme hi — certainly yoga-māyām — potency yūyam — yourself bhavaḥ — Śiva ca — and bhagavān — the great demigod atha — as also daitya-varyaḥ — Prahlāda Mahārāja, the great devotee of the Lord born in the family of an atheist patnī — Śatarūpā manoḥ — of Manu saḥ — he ca — also manuḥ — Svāyambhuva ca — and tat-ātma-jāḥ ca — and his children like Priyavrata, Uttānapāda, Devahūti, etc. prācīnabarhiḥ — Prācīnabarhi ṛbhuḥ — Ṛbhu aṅgaḥ — Aṅga uta — even dhruvaḥ — Dhruva ca — and ikṣvākuḥ — Ikṣvāku aila — Aila mucukunda — Mucukunda videha — Mahārāja Janaka gādhi — Gādhi raghu — Raghu ambarīṣa — Ambarīṣa sagarāḥ — Sagara gaya — Gaya nāhuṣa — Nāhuṣa ādyāḥ — and so on māndhātṛ — Māndhātā alarka — Alarka śatadhanu — Śatadhanu anu — Anu rantidevāḥ — Rantideva devavrataḥ — Bhīṣma baliḥ — Bali amūrttarayaḥ — Amūrttaraya dilīpaḥ — Dilīpa saubhari — Saubhari utaṅka — Utaṅka śibi — Śibi devala — Devala pippalāda — Pippalāda sārasvata — Sārasvata uddhava — Uddhava parāśara — Parāśara bhūriṣeṇāḥ — Bhūriṣeṇa ye — those who anye — others vibhīṣaṇa — Vibhīṣaṇa hanūmat — Hanumān upendra-datta — Śukadeva Gosvāmī pārtha — Arjuna ārṣṭiṣeṇa — Arṣṭiṣeṇa vidura — Vidura śrutadeva — Śrutadeva varyāḥ — the foremost.
Blended reading (Sanskrit + English inline)
vedāham aṅga paramasya hi yoga-māyāṁ
veda
know it
aham
myself
aṅga
O Nārada
paramasya
of the Supreme
hi
certainly
yoga-māyām
potency
yūyaṁ bhavaś ca bhagavān atha daitya-varyaḥ
yūyam
yourself
bhavaḥ
Śiva
ca
and
bhagavān
the great demigod
atha
as also
daitya-varyaḥ
Prahlāda Mahārāja, the great devotee of the Lord born in the family of an atheist
patnī manoḥ sa ca manuś ca tad-ātmajāś ca
patnī
Śatarūpā
manoḥ
of Manu
saḥ
he
ca
also
manuḥ
Svāyambhuva
ca
and
tat-ātma-jāḥ ca
and his children like Priyavrata, Uttānapāda, Devahūti, etc.
prācīnabarhir ṛbhur aṅga uta dhruvaś ca
prācīnabarhiḥ
Prācīnabarhi
ṛbhuḥ
Ṛbhu
aṅgaḥ
Aṅga
uta
even
dhruvaḥ
Dhruva
ca
and
ikṣvākur aila-mucukunda-videha-gādhi-
ikṣvākuḥ
Ikṣvāku
aila
Aila
mucukunda
Mucukunda
videha
Mahārāja Janaka
gādhi
Gādhi
raghv-ambarīṣa-sagarā gaya-nāhuṣādyāḥ
raghu
Raghu
ambarīṣa
Ambarīṣa
sagarāḥ
Sagara
gaya
Gaya
nāhuṣa
Nāhuṣa
ādyāḥ
and so on
māndhātr-alarka-śatadhanv-anu-rantidevā
māndhātṛ
Māndhātā
alarka
Alarka
śatadhanu
Śatadhanu
anu
Anu
rantidevāḥ
Rantideva
devavrato balir amūrttarayo dilīpaḥ
devavrataḥ
Bhīṣma
baliḥ
Bali
amūrttarayaḥ
Amūrttaraya
dilīpaḥ
Dilīpa
saubhary-utaṅka-śibi-devala-pippalāda-
saubhari
Saubhari
utaṅka
Utaṅka
śibi
Śibi
devala
Devala
pippalāda
Pippalāda
sārasvatoddhava-parāśara-bhūriṣeṇāḥ
sārasvata
Sārasvata
uddhava
Uddhava
parāśara
Parāśara
bhūriṣeṇāḥ
Bhūriṣeṇa
ye ’nye vibhīṣaṇa-hanūmad-upendradatta-
ye
those who
anye
others
pārthārṣṭiṣeṇa-vidura-śrutadeva-varyāḥ
vibhīṣaṇa
Vibhīṣaṇa
hanūmat
Hanumān
upendra-datta
Śukadeva Gosvāmī
pārtha
Arjuna
ārṣṭiṣeṇa
Arṣṭiṣeṇa
vidura
Vidura
śrutadeva
Śrutadeva
varyāḥ
the foremost.
O Nārada, although the potencies of the Lord are unknowable and immeasurable, still, because we are all surrendered souls, we know how He acts through yoga-māyā potencies. And, similarly, the potencies of the Lord are also known to the all-powerful Śiva, the great king of the atheist family, namely Prahlāda Mahārāja, Svāyambhuva Manu, his wife Śatarūpā, his sons and daughters like Priyavrata, Uttānapāda, Ākūti, Devahūti and Prasūti, Prācīnabarhi, Ṛbhu, Aṅga the father of Vena, Mahārāja Dhruva, Ikṣvāku, Aila, Mucukunda, Mahārāja Janaka, Gādhi, Raghu, Ambarīṣa, Sagara, Gaya, Nāhuṣa, Māndhātā, Alarka, Śatadhanve, Anu, Rantideva, Bhīṣma, Bali, Amūrttaraya, Dilīpa, Saubhari, Utaṅka, Śibi, Devala, Pippalāda, Sārasvata, Uddhava, Parāśara, Bhūriṣeṇa, Vibhīṣaṇa, Hanumān, Śukadeva Gosvāmī, Arjuna, Ārṣṭiṣeṇa, Vidura, Śrutadeva, etc.

All the great devotees of the Lord, as mentioned above, who flourished in the past or present, and all the devotees of the Lord who will come in the future, are aware of the different potencies of the Lord along with the potency of His name, quality, pastimes, entourage, personality, etc. And how do they know? Certainly it is not by mental speculation, nor by any attempt by dint of limited instruments of knowledge. By the limited instruments of knowledge (either the senses or the material instruments like microscopes and telescopes) one cannot even fully know the Lord’s material potencies, which are manifested before our eyes. For example there are many millions and billions of planets far, far beyond the scientist’s calculation. But these are only the manifestations of the Lord’s material energy. What can the scientist hope to know of the spiritual potency of the Lord by such material efforts? Mental speculations, by adding some dozens of “if’s” and “maybe’s,” cannot aid the advancement of knowledge — on the contrary, such mental speculations will only end in despair by dismissing the case abruptly and declaring the nonexistence of God. The sane person, therefore, ceases to speculate on subjects beyond the jurisdiction of his tiny brain, and as a matter of course he tries to learn to surrender unto the Supreme Lord, who alone can lead one to the platform of real knowledge. In the Upaniṣads it is clearly said that the Supreme Personality of Godhead can never be known simply by working very hard and taxing the good brain, nor can He be known simply by mental speculation and jugglery of words. The Lord is knowable only by one who is a surrendered soul. Herein Brahmājī, the greatest of all material living beings, acknowledges this truth. Therefore, the fruitless spoiling of energy by pursuing the path of experimental knowledge must be given up. One should gain knowledge by surrendering unto the Lord and by acknowledging the authority of the persons mentioned herein. The Lord is unlimited and, by the grace of the yoga-māyā, helps the surrendered soul to know Him proportionately with the advance of one’s surrender.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Nārada! I, you, Śiva, Prahlāda, Śatarūpā, Svāyambhuva, his sons, Prācīnabarhi, Ṛbhu, Aṅga, Dhruva, Ikṣvaku, Aila, Mucukunda, Janaka, Gādhi, Raghu, Ambarīṣa, Sagara, Gaya, Nāhuṣa, Mandhātā, Alarka, Śatadhanvā, Anu, Rantidevā, Bhīṣma, Bali, Amūrttaraya, Dilīpa, Saubhari, Utaṅka, Śibi, Devala, Pippalāda, Dadhīci, Uddhava, Parāśara, Bhūriśeṇa, Vibhīṣaṇa, Hanumān, Śuka, Arjuna, Ārṣṭiṣeṇa, Vidura, and Śrutadeva know the power of the Lord.
Commentary

“Who has attained identity without me and mine? Where can we see the symptoms of the Lord’s mercy?” Because the Lord has shown mercy to me, I know. I speak with the agreement of the knowledgeable devotees. I know according to my realization. I do not know the end of his glories. That was revealed by me previously. Daitya-varyāḥ is Prahlāda. Patnī is Śatarūpā. Manu is Svāyambhuva. His children are Priyavrata, Uttānapāda, Devahūtī and others. Prācīnabarhiṣaḥ drops the visargas for metrical reasons. Sometimes Rantidevā and Devavrata are reversed. The loss of ā in Śatadhanvā is poetic license. Devavrata is Bhīṣma. Upendradatta is Śuka.

Past, present, and future devotees — Śiva, Prahlāda, Manu, Bali, Yudhiṣṭhira — know the Lord's potencies through devotion, not microscopes or telescopes. Spiritual instruments are humility, surrender, and chanting, not gadgets.
Reflection Questions
  • Am I trying to know God with the wrong instruments?
  • Which living or historical devotee can I quietly apprentice myself to as a spiritual instrument-maker?
📝 My note

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