FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.7.39

सर्गे तपोऽहमृषयो नव ये प्रजेशा: स्थानेऽथ धर्ममखमन्वमरावनीशा: । अन्ते त्वधर्महरमन्युवशासुराद्या मायाविभूतय इमा: पुरुशक्तिभाज: ॥ ३९ ॥
sarge tapo ’ham ṛṣayo nava ye prajeśāḥ
[sarge tapo ’ham rishayo nava ye prajeshaah]
sthāne ’tha dharma-makha-manv-amarāvanīśāḥ
[sthaane ’tha dharma-makha-manv-amaraavaneeshaah]
ante tv adharma-hara-manyu-vaśāsurādyā
[ante tv adharma-hara-manyu-vashaasuraadyaa]
māyā-vibhūtaya imāḥ puru-śakti-bhājaḥ
[maayaa-vibhootaya imaah puru-shakti-bhaajah]
sarge — in the beginning of the creation tapaḥ — penance aham — myself ṛṣayaḥ — sages nava — nine ye prajeśāḥ — those who would generate sthāne — in the middle while maintaining the creation atha — certainly dharma — religion makha — Lord Viṣṇu manu — the father of mankind amara — the demigods deputed to control the affairs of maintenance avanīśāḥ — and the kings of different planets ante — at the end tu — but adharma — irreligion hara — Lord Śiva manyu-vaśa — subjected to anger asura-ādyāḥ — atheists, the enemies of the devotees māyā — energy vibhūtayaḥ — powerful representatives imāḥ — all of them puru-śakti-bhājaḥ — of the supreme powerful Lord.
Blended reading (Sanskrit + English inline)
sarge tapo ’ham ṛṣayo nava ye prajeśāḥ
sarge
in the beginning of the creation
tapaḥ
penance
aham
myself
ṛṣayaḥ
sages
nava
nine
ye prajeśāḥ
those who would generate
sthāne ’tha dharma-makha-manv-amarāvanīśāḥ
sthāne
in the middle while maintaining the creation
atha
certainly
dharma
religion
makha
Lord Viṣṇu
manu
the father of mankind
amara
the demigods deputed to control the affairs of maintenance
avanīśāḥ
and the kings of different planets
ante tv adharma-hara-manyu-vaśāsurādyā
ante
at the end
tu
but
adharma
irreligion
hara
Lord Śiva
manyu-vaśa
subjected to anger
asura-ādyāḥ
atheists, the enemies of the devotees
māyā-vibhūtaya imāḥ puru-śakti-bhājaḥ
māyā
energy
vibhūtayaḥ
powerful representatives
imāḥ
all of them
puru-śakti-bhājaḥ
of the supreme powerful Lord.
At the beginning of creation there are penance, myself [Brahmā] and the Prajāpatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Viṣṇu, the demigods with controlling powers, and the kings of different planets. But at the end there is irreligion, and then Lord Śiva and the atheists full of anger, etc. All of them are different representative manifestations of the energy of the supreme power, the Lord.

The material world is created by the energy of the Lord, which is manifested in the beginning of the creation by the penance of Brahmājī, the first living being in the creation, and then there are the nine Prajāpatis, known as great sages. In the stage when the creation is maintained, there are devotional service to Lord Viṣṇu, or factual religion, the different demigods, and the kings of different planets who maintain the world. At last, when the creation is preparing to wind up, there is first the principle of irreligion, then Lord Śiva along with the atheists, full of anger. But all of them are but different manifestations of the Supreme Lord. Therefore Brahmā, Viṣṇu and Mahādeva (Śiva) are different incarnations of the different modes of material nature. Viṣṇu is the Lord of the mode of goodness, Brahmā is the lord of the mode of passion, and Śiva is the lord of the mode of ignorance. Ultimately, the material creation is but a temporary manifestation meant to give the chance of liberation to the conditioned souls, who are entrapped in the material world, and one who develops the mode of goodness under the protection of Lord Viṣṇu has the greatest chance of being liberated by following the Vaiṣṇava principles and thus being promoted to the kingdom of God, no more to return to this miserable material world.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The vibhūtis of māyā, filled with great śakti, are austerity, myself, the sages and the nine Prajāpatis for creation; dharma, sacrifice, the Manus, the devatās, and kings for maintenance; and adharma, Śiva, the snakes, and demons for destruction.
Commentary

This verse describes the vibhūtis of the guṇāvatāras within the material world according to divisions. For maintenance (sthāne) there are dharma, sacrifices, the Manus, the devatās, and kings. Ante means destruction. Manyu-vaśāḥ means snakes and others who are controlled by anger.

Creation, maintenance, and dissolution are run by different manifestations of the Lord through Brahmā, Viṣṇu, and Śiva. Anger, atheism, and religion are all phases of one larger arrangement. Even the wrap-up is on schedule.
Reflection Questions
  • Do I panic at the dissolution phase of my own life as if it were unscripted?
  • How does seeing Brahmā, Viṣṇu, and Śiva as one arrangement steady me?
📝 My note

← Read full Chapter 7