FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.6.28

इति सम्भृतसम्भार: पुरुषावयवैरहम् । तमेव पुरुषं यज्ञं तेनैवायजमीश्वरम् ॥ २८ ॥
iti sambhṛta-sambhāraḥ
[iti sambhrita-sambhaarah]
puruṣāvayavair aham
[purushaavayavair aham]
tam eva puruṣaṁ yajñaṁ
[tam eva purusham yajnam]
tenaivāyajam īśvaram
[tenaivaayajam eeshvaram]
iti — thus sambhṛta — executed sambhāraḥ — equipped myself well puruṣa — the Personality of Godhead avayavaiḥ — by the parts and parcels aham — I tam eva — unto Him puruṣam — the Personality of Godhead yajñam — the enjoyer of all sacrifices tena eva — by all those ayajam — worshiped īśvaram — the supreme controller.
Blended reading (Sanskrit + English inline)
iti sambhṛta-sambhāraḥ
iti
thus
sambhṛta
executed
sambhāraḥ
equipped myself well
puruṣāvayavair aham
puruṣa
the Personality of Godhead
avayavaiḥ
by the parts and parcels
aham
I
tam eva puruṣaṁ yajñaṁ
tam eva
unto Him
puruṣam
the Personality of Godhead
yajñam
the enjoyer of all sacrifices
tenaivāyajam īśvaram
tena eva
by all those
ayajam
worshiped
īśvaram
the supreme controller.
Thus I created the ingredients and paraphernalia for offering sacrifice out of the parts of the body of the Supreme Lord, the enjoyer of the sacrifice, and I performed the sacrifice to satisfy the Lord.

People in general are always anxious to have peace of mind or peace in the world, but they do not know how to achieve such a standard of peace in the world. Such peace in the world is obtainable by performances of sacrifice and by practice of austerity. In the Bhagavad-gītā (5.29) the following prescription is recommended:

bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati

The karma-yogīs know that the Supreme Lord is the factual enjoyer and maintainer of all sacrifices and of the austere life. They also know that the Lord is the ultimate proprietor of all the planets and is the factual friend of all living entities. Such knowledge gradually converts the karma-yogīs into pure devotees of the Lord through the association of unalloyed devotees, and thus they are able to be liberated from material bondage.

Brahmā, the original living being within the material world, taught us the way of sacrifice. The word “sacrifice” suggests dedication of one’s own interests for satisfaction of a second person. That is the way of all activities. Every man is engaged in sacrificing his interests for others, either in the form of family, society, community, country or the entire human society. But perfection of such sacrifices is attained when they are performed for the sake of the Supreme Person, the Lord. Because the Lord is the proprietor of everything, because the Lord is the friend of all living creatures, and because He is the maintainer of the performer of sacrifice, as well as the supplier of the ingredients of sacrifices, it is He only and no one else who should be satisfied by all sacrifices.

The whole world is engaged in sacrificing energy for advancement of learning, social upliftment, economic development and plans for total improvement of the human condition, but no one is interested in sacrificing for the sake of the Lord, as it is advised in the Bhagavad-gītā. Therefore, there is no peace in the world. If men at all want peace in the world, they must practice sacrifice in the interest of the supreme proprietor and friend of all.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
By these ingredients assembled through the limbs of the Lord, I performed sacrifice to the Lord.
Commentary

Concerning sacrifice the śruti says yajño vai viṣṇuḥ: sacrifice is Viṣṇu. This verse refers to the Puruṣa-sūkta lines yat puruṣeṇa haviṣā deva yajnam atanvata: the devatās performed sacrifice using the Lord as the oblations; and yajñena yajñam ayajanta: they performed sacrifice using the Lord.

Real peace comes from knowing the Lord as the enjoyer of all sacrifices, master of all worlds, friend of all beings. Karma-yogīs gradually become pure devotees through association with devotees. Peace is a fruit of right relationship.
Reflection Questions
  • Am I chasing peace as a feeling, or building the relationships that produce it?
  • Who in my life is the devotee association I most need to lean into?
📝 My note

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