Śrīmad-Bhāgavatam 2.6.12
धर्मस्य मम तुभ्यं च कुमाराणां भवस्य च ।
विज्ञानस्य च सत्त्वस्य परस्यात्मा परायणम् ॥ १२ ॥
dharmasya mama tubhyaṁ ca
[dharmasya mama tubhyam cha]
kumārāṇāṁ bhavasya ca
[kumaaraanaam bhavasya cha]
vijñānasya ca sattvasya
[vijnaanasya cha sattvasya]
parasyātmā parāyaṇam
[parasyaatmaa paraayanam]
Word-for-word
dharmasya
—
of religious principles, or of Yamarāja
mama
—
mine
tubhyam
—
of yours
ca
—
and
kumārāṇām
—
of the four Kumāras
bhavasya
—
Lord Śiva
ca
—
and also
vijñānasya
—
of transcendental knowledge
ca
—
also
sattvasya
—
of truth
parasya
—
of the great personality
ātmā
—
consciousness
parāyaṇam
—
dependent.
Blended reading (Sanskrit + English inline)
dharmasya mama tubhyaṁ ca
dharmasya
of religious principles, or of Yamarāja
mama
mine
tubhyam
of yours
ca
and
kumārāṇāṁ bhavasya ca
kumārāṇām
of the four Kumāras
bhavasya
Lord Śiva
ca
and also
vijñānasya ca sattvasya
vijñānasya
of transcendental knowledge
ca
also
sattvasya
of truth
parasyātmā parāyaṇam
parasya
of the great personality
ātmā
consciousness
parāyaṇam
dependent.
Also, the consciousness of that great personality is the abode of religious principles — mine, yours, and those of the four bachelors Sanaka, Sanātana, Sanat-kumāra and Sanandana. That consciousness is also the abode of truth and transcendental knowledge.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
His antaḥkaraṇa is the shelter of dharma, me, you, the Kumāras, Śiva, intelligence and citta.
Commentary
Tubhyam means of you. Kumārāṇām means Sanaka and his brothers. Bhavasya means Śiva. Vijñānasya means intelligence. Sattvasya means citta. Ātmā means the antaḥkaraṇa.
Related lectures
Personal Guidance
Religious principles, transcendental knowledge, and truth itself live in the consciousness of the Lord — and in the consciousness of those great sages who hold to Him. Truth is a person's awareness, not an abstract.
Reflection Questions
- Whom in my life do I look to as someone whose consciousness actually holds truth?
- Is my consciousness becoming an abode for truth, or for distraction?
My note
Source: vedabase.io