FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.3.2-7

ब्रह्मवर्चसकामस्तु यजेत ब्रह्मण: पतिम् । इन्द्रमिन्द्रियकामस्तु प्रजाकाम: प्रजापतीन् ॥ २ ॥ देवीं मायां तु श्रीकामस्तेजस्कामो विभावसुम् । वसुकामो वसून रुद्रान् वीर्यकामोऽथ वीर्यवान् ॥ ३ ॥ अन्नाद्यकामस्त्वदितिं स्वर्गकामोऽदिते:सुतान् । विश्वान्देवान् राज्यकाम: साध्यान्संसाधको विशाम् ॥ ४ ॥ आयुष्कामोऽश्विनौ देवौ पुष्टिकाम इलां यजेत् । प्रतिष्ठाकाम: पुरुषो रोदसी लोकमातरौ ॥ ५ ॥ रूपाभिकामो गन्धर्वान् स्त्रीकामोऽप्सर उर्वशीम् । आधिपत्यकाम: सर्वेषां यजेत परमेष्ठिनम् ॥ ६ ॥ यज्ञं यजेद् यशस्काम: कोशकाम: प्रचेतसम् । विद्याकामस्तु गिरिशं दाम्पत्यार्थ उमां सतीम् ॥ ७ ॥
brahma-varcasa-kāmas tu
[brahma-varchasa-kaamas tu]
yajeta brahmaṇaḥ patim
[yajeta brahmanah patim]
indram indriya-kāmas tu
[indram indriya-kaamas tu]
prajā-kāmaḥ prajāpatīn
[prajaa-kaamah prajaapateen]
devīṁ māyāṁ tu śrī-kāmas
[deveem maayaam tu shree-kaamas]
tejas-kāmo vibhāvasum
[tejas-kaamo vibhaavasum]
vasu-kāmo vasūn rudrān
[vasu-kaamo vasoon rudraan]
vīrya-kāmo ’tha vīryavān
[veerya-kaamo ’tha veeryavaan]
annādya-kāmas tv aditiṁ
[annaadya-kaamas tv aditim]
svarga-kāmo ’diteḥ sutān
[svarga-kaamo ’diteh sutaan]
viśvān devān rājya-kāmaḥ
[vishvaan devaan raajya-kaamah]
sādhyān saṁsādhako viśām
[saadhyaan samsaadhako vishaam]
āyuṣ-kāmo ’śvinau devau
[aayush-kaamo ’shvinau devau]
puṣṭi-kāma ilāṁ yajet
[pushti-kaama ilaam yajet]
pratiṣṭhā-kāmaḥ puruṣo
[pratishthaa-kaamah purusho]
rodasī loka-mātarau
[rodasee loka-maatarau]
rūpābhikāmo gandharvān
[roopaabhikaamo gandharvaan]
strī-kāmo ’psara urvaśīm
[stree-kaamo ’psara urvasheem]
ādhipatya-kāmaḥ sarveṣāṁ
[aadhipatya-kaamah sarveshaam]
yajeta parameṣṭhinam
[yajeta parameshthinam]
yajñaṁ yajed yaśas-kāmaḥ
[yajnam yajed yashas-kaamah]
kośa-kāmaḥ pracetasam
[kosha-kaamah prachetasam]
vidyā-kāmas tu giriśaṁ
[vidyaa-kaamas tu girisham]
dāmpatyārtha umāṁ satīm
[daampatyaartha umaam sateem]
brahma — the absolute varcasa — effulgence kāmaḥ tu — but one who desires in that way yajeta — do worship brahmaṇaḥ — of the Vedas patim — the master indram — the King of heaven indriya-kāmaḥ tu — but one who desires strong sense organs prajā-kāmaḥ — one who desires many offspring prajāpatīn — the Prajāpatis devīm — the goddess māyām — unto the mistress of the material world tu — but śrī-kāmaḥ — one who desires beauty tejaḥ — power kāmaḥ — one who so desires vibhāvasum — the fire-god vasu-kāmaḥ — one who wants wealth vasūn — the Vasu demigods rudrān — the Rudra expansions of Lord Śiva vīrya-kāmaḥ — one who wants to be very strongly built atha — therefore vīryavān — the most powerful anna-adya — grains kāmaḥ — one who so desires tu — but aditim — Aditi, mother of the demigods svarga — heaven kāmaḥ — so desiring aditeḥ sutān — the sons of Aditi viśvān — Viśvadeva devān — demigods rājya-kāmaḥ — those who hanker for kingdoms sādhyān — the Sādhya demigods saṁsādhakaḥ — what fulfills the wishes viśām — of the mercantile community āyuḥ-kāmaḥ — desirous of long life aśvinau — the two demigods known as the Aśvinī brothers devau — the two demigods puṣṭi-kāmaḥ — one who desires a strongly built body ilām — the earth yajet — must worship pratiṣṭhā-kāmaḥ — one who desires good fame, or stability in a post puruṣaḥ — such men rodasī — the horizon loka-mātarau — and the earth rūpa — beauty abhikāmaḥ — positively aspiring for gandharvān — the residents of the Gandharva planet, who are very beautiful and are expert in singing strī-kāmaḥ — one who desires a good wife apsaraḥ urvaśīm — the society girls of the heavenly kingdom ādhipatya-kāmaḥ — one who desires to dominate others sarveṣām — everyone yajeta — must worship parameṣṭhinam — Brahmā, the head of the universe yajñam — the Personality of Godhead yajet — must worship yaśaḥ-kāmaḥ — one who desires to be famous kośa-kāmaḥ — one who desires a good bank balance pracetasam — the treasurer of heaven, known as Varuṇa vidyā-kāmaḥ tu — but one who desires education giriśam — the lord of the Himalayas, Lord Śiva dāmpatya-arthaḥ — and for conjugal love umām satīm — the chaste wife of Lord Śiva, known as Umā.
Blended reading (Sanskrit + English inline)
brahma-varcasa-kāmas tu
brahma
the absolute
varcasa
effulgence
kāmaḥ tu
but one who desires in that way
yajeta brahmaṇaḥ patim
yajeta
do worship
brahmaṇaḥ
of the Vedas
patim
the master
indram indriya-kāmas tu
indram
the King of heaven
indriya-kāmaḥ tu
but one who desires strong sense organs
prajā-kāmaḥ prajāpatīn
prajā-kāmaḥ
one who desires many offspring
prajāpatīn
the Prajāpatis
devīṁ māyāṁ tu śrī-kāmas
devīm
the goddess
māyām
unto the mistress of the material world
tu
but
śrī-kāmaḥ
one who desires beauty
tejas-kāmo vibhāvasum
tejaḥ
power
kāmaḥ
one who so desires
vibhāvasum
the fire-god
vasu-kāmo vasūn rudrān
vasu-kāmaḥ
one who wants wealth
vasūn
the Vasu demigods
rudrān
the Rudra expansions of Lord Śiva
vīrya-kāmo ’tha vīryavān
vīrya-kāmaḥ
one who wants to be very strongly built
annādya-kāmas tv aditiṁ
svarga-kāmo ’diteḥ sutān
viśvān devān rājya-kāmaḥ
sādhyān saṁsādhako viśām
āyuṣ-kāmo ’śvinau devau
puṣṭi-kāma ilāṁ yajet
pratiṣṭhā-kāmaḥ puruṣo
atha
therefore
rodasī loka-mātarau
rūpābhikāmo gandharvān
strī-kāmo ’psara urvaśīm
ādhipatya-kāmaḥ sarveṣāṁ
yajeta parameṣṭhinam
yajñaṁ yajed yaśas-kāmaḥ
kośa-kāmaḥ pracetasam
vidyā-kāmas tu giriśaṁ
vīryavān
the most powerful
anna-adya
grains
kāmaḥ
one who so desires
tu
but
aditim
Aditi, mother of the demigods
svarga
heaven
kāmaḥ
so desiring
aditeḥ sutān
the sons of Aditi
viśvān
Viśvadeva
devān
demigods
rājya-kāmaḥ
those who hanker for kingdoms
sādhyān
the Sādhya demigods
dāmpatyārtha umāṁ satīm
saṁsādhakaḥ
what fulfills the wishes
viśām
of the mercantile community
āyuḥ-kāmaḥ
desirous of long life
aśvinau
the two demigods known as the Aśvinī brothers
devau
the two demigods
puṣṭi-kāmaḥ
one who desires a strongly built body
ilām
the earth
yajet
must worship
pratiṣṭhā-kāmaḥ
one who desires good fame, or stability in a post
puruṣaḥ
such men
rodasī
the horizon
loka-mātarau
and the earth
rūpa
beauty
abhikāmaḥ
positively aspiring for
gandharvān
the residents of the Gandharva planet, who are very beautiful and are expert in singing
strī-kāmaḥ
one who desires a good wife
apsaraḥ urvaśīm
the society girls of the heavenly kingdom
ādhipatya-kāmaḥ
one who desires to dominate others
sarveṣām
everyone
yajeta
must worship
parameṣṭhinam
Brahmā, the head of the universe
yajñam
the Personality of Godhead
yajet
must worship
yaśaḥ-kāmaḥ
one who desires to be famous
kośa-kāmaḥ
one who desires a good bank balance
pracetasam
the treasurer of heaven, known as Varuṇa
vidyā-kāmaḥ tu
but one who desires education
giriśam
the lord of the Himalayas, Lord Śiva
dāmpatya-arthaḥ
and for conjugal love
umām satīm
the chaste wife of Lord Śiva, known as Umā.
One who desires to be absorbed in the impersonal brahmajyoti effulgence should worship the master of the Vedas [Lord Brahmā or Bṛhaspati, the learned priest], one who desires powerful sex should worship the heavenly King, Indra, and one who desires good progeny should worship the great progenitors called the Prajāpatis. One who desires good fortune should worship Durgādevī, the superintendent of the material world. One desiring to be very powerful should worship fire, and one who aspires only after money should worship the Vasus. One should worship the Rudra incarnations of Lord Śiva if he wants to be a great hero. One who wants a large stock of grains should worship Aditi. One who desires to attain the heavenly planets should worship the sons of Aditi. One who desires a worldly kingdom should worship Viśvadeva, and one who wants to be popular with the general mass of population should worship the Sādhya demigod. One who desires a long span of life should worship the demigods known as the Aśvinī-kumāras, and a person desiring a strongly built body should worship the earth. One who desires stability in his post should worship the horizon and the earth combined. One who desires to be beautiful should worship the beautiful residents of the Gandharva planet, and one who desires a good wife should worship the Apsarās and the Urvaśī society girls of the heavenly kingdom. One who desires domination over others should worship Lord Brahmā, the head of the universe. One who desires tangible fame should worship the Personality of Godhead, and one who desires a good bank balance should worship the demigod Varuṇa. If one desires to be a greatly learned man he should worship Lord Śiva, and if one desires a good marital relation he should worship the chaste goddess Umā, the wife of Lord Śiva.

There are different modes of worship for different persons desiring success in particular subjects. The conditioned soul living within the purview of the material world cannot be an expert in every type of materially enjoyable asset, but one can have considerable influence over a particular matter by worshiping a particular demigod, as mentioned above. Rāvaṇa was made a very powerful man by worshiping Lord Śiva, and he used to offer severed heads to please Lord Śiva. He became so powerful by the grace of Lord Śiva that all the demigods were afraid of him, until he at last challenged the Personality of Godhead Śrī Rāmacandra and thus ruined himself. In other words, all such persons who aspire after gaining some or all of the material objects of enjoyment, or the gross materialistic persons, are on the whole less intelligent, as confirmed in the Bhagavad-gītā (7.20) . It is said there that those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of māyā, aspire to achieve all sorts of material enjoyment in life by pleasing the various demigods, or by advancing in material civilization under the heading of scientific progress. The real problem of life in the material world is to solve the question of birth, death, old age and disease. No one wants to change his birthright, no one wants to meet death, no one wants to be old or invalid, and no one wants diseases. But these problems are solved neither by the grace of any demigod nor by the so-called advancement of material science. In the Bhagavad-gītā, as well as in the Śrīmad-Bhāgavatam, such less intelligent persons have been described as devoid of all good sense. Śukadeva Gosvāmī said that out of the 8,400,000 species of living entities, the human form of life is rare and valuable, and out of those rare human beings those who are conscious of the material problems are rarer still, and the still more rare persons are those who are conscious of the value of the Śrīmad-Bhāgavatam, which contains the messages of the Lord and His pure devotees. Death is inevitable for everyone, intelligent or foolish. But Parīkṣit Mahārāja has been addressed by the Gosvāmī as the manīṣī, or the man of highly developed mind, because at the time of death he left all material enjoyment and completely surrendered unto the lotus feet of the Lord by hearing His messages from the right person, Śukadeva Gosvāmī. But aspirations for material enjoyment by endeavoring persons are condemned. Such aspirations are something like the intoxication of the degraded human society. Intelligent persons should try to avoid these aspirations and seek instead the permanent life by returning home, back to Godhead.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The person who desires the knowledge of Brahmā should worship Brahmā, the master of the Vedas. The person who desires strong senses should worship Indra. The person desiring progeny should worship the Prajāpati such as Dakṣa.
Commentary

Now hear the activities for those who are not intelligent among men. Or this section can be said to be supplied as an explanation of who should be worshipped, by first showing the deities whom the foolish worship. This description continues until verse 9. Brahmaṇaḥ patim means “the master of the Vedas.” The Prajāpatis are the sons of Brahmā such as Dakṣa.

Almost every material desire has a corresponding demigod to worship — power, wealth, beauty, fame, fertility. The verse lists the menu not to recommend it, but to expose how endless and oddly specific the catalog of materialism really is.
Reflection Questions
  • Which item on this menu still tempts me — and which 'demigod' (figure, system, brand) am I quietly worshipping for it?
  • What would my devotional life look like if I stopped placing those side orders?
📝 My note

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