FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.1.3

निद्रया ह्रियते नक्तं व्यवायेन च वा वय: । दिवा चार्थेहया राजन् कुटुम्बभरणेन वा ॥ ३ ॥
nidrayā hriyate naktaṁ
[nidrayaa hriyate naktam]
vyavāyena ca vā vayaḥ
[vyavaayena cha vaa vayah]
divā cārthehayā rājan
[divaa chaarthehayaa raajan]
kuṭumba-bharaṇena vā
[kutumba-bharanena vaa]
nidrayā — by sleeping hriyate — wastes naktam — night vyavāyena — sex indulgence ca — also vā — either vayaḥ — duration of life divā — days ca — and artha — economic īhayā — development rājan — O King kuṭumba — family members bharaṇena — maintaining vā — either.
Blended reading (Sanskrit + English inline)
nidrayā hriyate naktaṁ
nidrayā
by sleeping
hriyate
wastes
naktam
night
vyavāyena ca vā vayaḥ
vyavāyena
sex indulgence
ca
also
vā
either
vayaḥ
duration of life
divā cārthehayā rājan
divā
days
ca
and
artha
economic
īhayā
development
rājan
O King
kuṭumba-bharaṇena vā
kuṭumba
family members
bharaṇena
maintaining
vā
either.
The lifetime of such an envious householder is passed at night either in sleeping or in sex indulgence, and in the daytime either in making money or maintaining family members.

The present human civilization is primarily based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance. Such a form of human civilization is condemned by the Bhāgavata school.

Because human life is a combination of matter and spirit soul, the whole process of Vedic knowledge is directed at liberating the spirit soul from the contamination of matter. The knowledge concerning this is called ātma-tattva. Those men who are too materialistic are unaware of this knowledge and are more inclined to economic development for material enjoyment. Such materialistic men are called karmīs, or fruitive laborers, and they are allowed regulated economic development or association of woman for sex indulgence. Those who are above the karmīs, that is, the jñānīs, yogīs and devotees, are strictly prohibited from sex indulgence. The karmīs are more or less devoid of ātma-tattva knowledge, and as such their life is spent without spiritual profit. The human life is not meant for hard labor for economic development, nor is it meant for sex indulgence like that of the dogs and hogs. It is specially meant for making a solution to the problems of material life and the miseries thereof. So the karmīs waste their valuable human life by sleeping and sex indulgence at night, and by laboring hard in the daytime to accumulate wealth, and after doing so, they try to improve the standard of materialistic life. The materialistic way of life is described herein in a nutshell, and how foolishly men waste the boon of human life is described as follows.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! Life is wasted at night in sleeping or in sex enjoyment. Life is wasted during the day by desiring material objects or supporting family members.
Commentary

They spend their life uselessly. Life span is wasted by sleeping at night, because night is unsuitable for action. Or it is decreased with sex life, since this is not forbidden for the karmīs. Life span is decreased during the day by desiring to accumulate objects (arthehayā), for without objects one cannot either perfect karma, nor support family members, because in karma-yoga one is obliged to support a family. Ca stands for the perfection of karma.

A life spent sleeping and indulging at night and chasing money by day is condemned by the sages — not because work and rest are wrong, but because they become the whole point. Human life is meant for something higher than maintenance of the body.
Reflection Questions
  • If I mapped my last week in hours, how much went to earning, indulging, and resting — and how much to self-realization?
  • What would change if I treated maintenance as a support for spiritual life, not the goal of it?
📝 My note

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