Śrīmad-Bhāgavatam 12.8.48
यं वै न वेद वितथाक्षपथैर्भ्रमद्धी:
सन्तं स्वकेष्वसुषु हृद्यपि दृक्पथेषु ।
तन्माययावृतमति: स उ एव साक्षा-
दाद्यस्तवाखिलगुरोरुपसाद्य वेदम् ॥ ४८ ॥
yaṁ vai na veda vitathākṣa-pathair bhramad-dhīḥ
[yam vai na veda vitathaaksha-pathair bhramad-dheeh]
santaṁ svakeṣv asuṣu hṛdy api dṛk-patheṣu
[santam svakeshv asushu hridy api drik-patheshu]
tan-māyayāvṛta-matiḥ sa u eva sākṣād
[tan-maayayaavrita-matih sa u eva saakshaad]
ādyas tavākhila-guror upasādya vedam
[aadyas tavaakhila-guror upasaadya vedam]
Word-for-word
yam
—
whom
vai
—
indeed
na veda
—
does not recognize
vitatha
—
deceptive
akṣa-pathaiḥ
—
by methods of empirical perception
bhramat
—
becoming diverted
dhīḥ
—
whose intelligence
santam
—
present
svakeṣu
—
within one’s own
asuṣu
—
senses
hṛdi
—
within the heart
api
—
even
dṛk-patheṣu
—
among perceived objects of the external world
tat-māyayā
—
by His illusory potency
āvṛta
—
covered over
matiḥ
—
his understanding
saḥ
—
he
u
—
even
eva
—
indeed
sākṣāt
—
directly
ādyaḥ
—
originally (in ignorance)
tava
—
of You
akhila-guroḥ
—
the spiritual master of all living beings
upasādya
—
obtaining
vedam
—
the knowledge of the Vedas..
Blended reading (Sanskrit + English inline)
yaṁ vai na veda vitathākṣa-pathair bhramad-dhīḥ
yam
whom
vai
indeed
na veda
does not recognize
vitatha
deceptive
akṣa-pathaiḥ
by methods of empirical perception
bhramat
becoming diverted
dhīḥ
whose intelligence
santaṁ svakeṣv asuṣu hṛdy api dṛk-patheṣu
santam
present
svakeṣu
within one’s own
asuṣu
senses
hṛdi
within the heart
api
even
dṛk-patheṣu
among perceived objects of the external world
tan-māyayāvṛta-matiḥ sa u eva sākṣād
tat-māyayā
by His illusory potency
āvṛta
covered over
matiḥ
his understanding
saḥ
he
u
even
eva
indeed
sākṣāt
directly
ādyaḥ
originally (in ignorance)
ādyas tavākhila-guror upasādya vedam
tava
of You
akhila-guroḥ
the spiritual master of all living beings
upasādya
obtaining
vedam
the knowledge of the Vedas..
A materialist, his intelligence perverted by the action of his deceptive senses, cannot recognize You at all, although You are always present within his own senses and heart and also among the objects of his perception. Yet even though one’s understanding has been covered by Your illusory potency, if one obtains Vedic knowledge from You, the supreme spiritual master of all, he can directly understand You.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Persons with intelligence bewildered by deceptive sense perception cannot know you who are situated in their senses, life airs and hearts. Persons whose intelligence is covered by māyā cannot even know you when you appear as an avatāra within their vision. Even Brahmā who obtained the Vedas from you, the guru of all beings, cannot know you.
This verse explained that the Lord is difficult to realize. A person with bewildered intelligence caused by deceptive sense perception (vitathākṣa-pathaih) does not know the Lord situated as the controller in the heart, in the life air and the senses. The person whose intelligence is covered by māyā does not know you, who are present visibly (dik-patheṣu) now as avatāra. What to speak of others, even Brahmā (ādyaḥ), though he obtained the Vedas from you, who are the guru of all beings, does not know you.
Personal Guidance
A materialist, whose intelligence is deceived by the senses, cannot recognize the Lord though He is always present within his heart. Inner blindness, not outer absence, is the problem. We are not separated from Him by distance.
Reflection Questions
- Where is my own 'inner blindness' currently strongest?
- What single practice clears it even a little?
My note
Source: vedabase.io