FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 12.6.70

य एवेमं लोकमतिकरालवदनान्धकारसंज्ञाजगरग्रह गिलितं मृतकमिव विचेतनमवलोक्यानुकम्पया परमकारुणिक ईक्षयैवोत्थाप्याहरहरनुसवनं श्रेयसि स्वधर्माख्यात्मावस्थाने प्रवर्तयति ॥ ७० ॥
ya evemaṁ lokam ati-karāla-vadanāndhakāra-saṁjñājagara-graha-gilitaṁ mṛtakam iva vicetanam avalokyānukampayā parama-kāruṇika īkṣayaivotthāpyāhar ahar anusavanaṁ śreyasi sva-dharmākhyātmāva-sthane pravartayati.
[ya evemam lokam ati-karaala-vadanaandhakaara-samjnaajagara-graha-gilitam mritakam iva vichetanam avalokyaanukampayaa parama-kaarunika eekshayaivotthaapyaahar ahar anusavanam shreyasi sva-dharmaakhyaatmaava-sthane pravartayati.]
yaḥ — who eva — alone imam — this lokam — world ati-karāla — very fearful vadana — the mouth of which andhakāra-saṁjña — known as darkness ajagara — by the python graha — seized gilitam — and swallowed mṛtakam — dead iva — as if vicetanam — unconscious avalokya — by glancing anukampayā — mercifully parama-kāruṇikaḥ — supremely magnanimous īkṣayā — by casting his glance eva — indeed utthāpya — raising them up ahaḥ ahaḥ — day after day anu-savanam — at the three sacred junctures of the day śreyasi — in the ultimate benefit sva-dharma-ākhya — known as the soul’s proper duty ātma-avasthāne — in the inclination toward spiritual life pravartayati — engages.
Blended reading (Sanskrit + English inline)
ya evemaṁ lokam ati-karāla-vadanāndhakāra-saṁjñājagara-graha-gilitaṁ mṛtakam iva vicetanam avalokyānukampayā parama-kāruṇika īkṣayaivotthāpyāhar ahar anusavanaṁ śreyasi sva-dharmākhyātmāva-sthane pravartayati.
yaḥ
who
eva
alone
imam
this
lokam
world
ati-karāla
very fearful
vadana
the mouth of which
andhakāra-saṁjña
known as darkness
ajagara
by the python
graha
seized
gilitam
and swallowed
mṛtakam
dead
iva
as if
vicetanam
unconscious
avalokya
by glancing
anukampayā
mercifully
parama-kāruṇikaḥ
supremely magnanimous
īkṣayā
by casting his glance
eva
indeed
utthāpya
raising them up
ahaḥ ahaḥ
day after day
anu-savanam
at the three sacred junctures of the day
śreyasi
in the ultimate benefit
sva-dharma-ākhya
known as the soul’s proper duty
ātma-avasthāne
in the inclination toward spiritual life
pravartayati
engages.
The world has been seized and swallowed by the python of darkness in its horrible mouth and has become unconscious, as if dead. But mercifully glancing upon the sleeping people of the world, you raise them up with the gift of sight. Thus you are most magnanimous. At the three sacred junctures of each day, you engage the pious in the path of ultimate good, inducing them to perform religious duties that situate them in their spiritual position.

According to Vedic culture, the three higher classes of society (the intellectual, political and mercantile sections) are formally connected with the spiritual master by initiation and receive the Gāyatrī mantra. This purifying mantra is chanted three times daily — at sunrise, noon and sunset. Auspicious moments for the performance of spiritual duties are calculated according to the sun’s path in the sky, and this systematic scheduling of spiritual duties is here attributed to the sun as the representative of God.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Looking at the almost dead, unconscious people seized and swallowed by darkness in the form of a python with a fearful mouth, being most merciful, by your compassionate glance, you wake them up, and engage them daily in the most auspicious activity, worship of ātmā, their real duty. Rising over Eastern Mountain, you glance upon the world. You engage people in worship of ātmā (ātmāvasthāne), which is their duty.
The world swallowed by the python of darkness becomes unconscious; only the Lord's merciful glance can revive it. Dawn is itself a daily mercy. The Lord's gaze is what keeps anyone awake at all.
Reflection Questions
  • When have I felt 'looked at' by something larger and come back to life?
  • How can I be a glance of mercy for someone in darkness today?
📝 My note

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