FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 12.2.5

अनाढ्यतैवासाधुत्वे साधुत्वे दम्भ एव तु । स्वीकार एव चोद्वाहे स्न‍ानमेव प्रसाधनम् ॥ ५ ॥
anāḍhyataivāsādhutve
[anaadhyataivaasaadhutve]
sādhutve dambha eva tu
[saadhutve dambha eva tu]
svīkāra eva codvāhe
[sveekaara eva chodvaahe]
snānam eva prasādhanam
[snaanam eva prasaadhanam]
anāḍhyatā — poverty eva — simply asādhutve — in one’s being unholy sādhutve — in virtue, or success dambhaḥ — hypocrisy eva — alone tu — and svī-kāraḥ — verbal acceptance eva — alone ca — and udvāhe — in marriage snānam — bathing with water eva — alone prasādhanam — cleaning and decorating of the body.
Blended reading (Sanskrit + English inline)
anāḍhyataivāsādhutve
anāḍhyatā
poverty
sādhutve dambha eva tu
eva
simply
svīkāra eva codvāhe
snānam eva prasādhanam
asādhutve
in one’s being unholy
sādhutve
in virtue, or success
dambhaḥ
hypocrisy
eva
alone
tu
and
svī-kāraḥ
verbal acceptance
eva
alone
ca
and
udvāhe
in marriage
snānam
bathing with water
eva
alone
prasādhanam
cleaning and decorating of the body.
A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath.

The word dambha indicates a self-righteous hypocrite — someone not so much concerned with being saintly as with appearing saintly. In the Age of Kali there is a rather large number of self-righteous, hypocritical religious fanatics claiming to have the only way, the only truth and the only light. In many Muslim countries this mentality has resulted in brutal repression of religious freedom and thus destroyed the opportunity for enlightened spiritual dialectic. Fortunately, in much of the Western world there is a system of free religious expression. Even in the West, however, self-righteous hypocrites consider sincere and saintly followers of other disciplines to be heathens and devils.

Western religious fanatics are usually addicted to many bad habits, such as smoking, drinking, sex, gambling and animal slaughter. Although the followers of the Kṛṣṇa consciousness movement strictly avoid illicit sex, intoxication, gambling and animal killing, and although they dedicate their lives to the constant glorification of God, self-righteous hypocrites claim that such strict austerity and devotion to God are “tricks of the devil.” Thus the sinful are promoted as religious, and the saintly are decried as demonic. This pathetic incapacity to grasp the most rudimentary criteria of spirituality is a prominent symptom of Kali-yuga.

In this age, the institution of marriage will degenerate. Indeed, already a marriage certificate is sometimes cynically rejected as “a mere piece of paper.” Forgetting the spiritual purpose of marriage and misunderstanding sex to be the goal of family life, lusty men and women directly engage in sexual affairs without the troublesome formalities and responsibilities of a legal relationship. Such foolish people argue that “sex is natural.” But if sex is natural, pregnancy and childbirth are equally natural. And for the child it is certainly natural to be raised by a loving father and mother and in fact to have the same father and mother throughout his life. Psychological studies confirm that a child needs to be cared for by both his father and his mother, and thus it is obviously natural for sex to be accompanied by a permanent marriage arrangement. Hypocritical people justify unrestricted sex by saying “it is natural,” but to avoid the natural consequence of sex — pregnancy — they use contraceptives, which certainly do not grow on trees. Indeed, contraceptives are not at all natural. Thus hypocrisy and foolishness abound in the Age of Kali.

The verse concludes by saying that people will neglect to ornament their bodies properly in the present age. A human being should decorate his body with various religious ornaments. Vaiṣṇavas mark their bodies with tilaka blessed with the holy name of God. But in the Age of Kali, religious and even material formalities are thoughtlessly discarded.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A person will be judged improper if he does not have money and cheating will be accepted as a virtue. Marriage will be arranged simply by verbal agreement and a person will think he is properly attired if he has merely taken a bath.
Hypocrisy gets praised as virtue, and poverty gets read as sin. Such inversions can be confusing only if we let public opinion judge us. A sincere reader returns to a simpler measure: does Kṛṣṇa see this act as truthful and pure?
Reflection Questions
  • Whose opinion do I most fear, and what does that fear cost me in honesty?
  • What would change if Kṛṣṇa's gaze were the only one I cared about?
📝 My note

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