FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 12.13.23

नामसङ्कीर्तनं यस्य सर्वपापप्रणाशनम् । प्रणामो दु:खशमनस्तं नमामि हरिं परम् ॥ २३ ॥
nāma-saṅkīrtanaṁ yasya
[naama-sankeertanam yasya]
sarva-pāpa praṇāśanam
[sarva-paapa pranaashanam]
praṇāmo duḥkha-śamanas
[pranaamo duhkha-shamanas]
taṁ namāmi hariṁ param
[tam namaami harim param]
nāma-saṅkīrtanam — the congregational chanting of the holy name yasya — of whom sarva-pāpa — all sins praṇāśanam — which destroys praṇāmaḥ — the bowing down duḥkha — misery śamanaḥ — which subdues tam — to Him namāmi — I offer my obeisances harim — to Lord Hari param — the Supreme.
Blended reading (Sanskrit + English inline)
nāma-saṅkīrtanaṁ yasya
nāma-saṅkīrtanam
the congregational chanting of the holy name
yasya
of whom
sarva-pāpa praṇāśanam
sarva-pāpa
all sins
praṇāśanam
which destroys
praṇāmo duḥkha-śamanas
praṇāmaḥ
the bowing down
duḥkha
misery
śamanaḥ
which subdues
taṁ namāmi hariṁ param
tam
to Him
namāmi
I offer my obeisances
harim
to Lord Hari
param
the Supreme.
I offer my respectful obeisances unto the Supreme Lord, Hari, the congregational chanting of whose holy names destroys all sinful reactions, and the offering of obeisances unto whom relieves all material suffering.

Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Twelfth Canto, Thirteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Glories of Śrīmad-Bhāgavatam.”

The Twelfth Canto was completed at Gainesville, Florida, on Sunday, July 18, 1982.

END OF THE TWELFTH CANTO

We offer our most respectful obeisances at the lotus feet of His Divine Grace Oṁ Viṣṇupāda Paramahaṁsa Parivrājakācārya Aṣṭottara-śata Śrī Śrīmad Bhaktivedanta Swami Prabhupāda and, by his mercy, to the Six Gosvāmīs of Vṛndāvana, to Lord Caitanya and His eternal associates, to Śrī Śrī Rādhā-Kṛṣṇa and to the supreme transcendental literature, Śrīmad-Bhāgavatam. By the causeless mercy of Śrīla Prabhupāda we have been able to approach the lotus feet of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, Śrīla Jīva Gosvāmī, Śrīla Viśvanātha Cakravartī Ṭhākura, Śrīla Śrīdhara Svāmī, and other great Vaiṣṇava ācāryas, and by carefully studying their liberated commentaries we have humbly tried to complete the Śrīmad-Bhāgavatam. We are the insignificant servants of our spiritual master, Śrīla Prabhupāda, and by his mercy we have been allowed to serve him through the presentation of Śrīmad-Bhāgavatam.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I offer my respectful obeisances unto the Supreme Lord, whose names when chanted, destroy all sins. Offering of obeisances to him destroys all suffering. I offer respects to guru and Kṛṣṇa, and to the ocean of mercy, Lokanatha. [Note: Viṣvanāthas dīksā line is as follows: Lokanātha, Narottama, Gaṅgānārāyaṇa Cakravartī, Kṛṣṇacaraṇa Cakravartī, Rādhārāmana Cakravartī, Viśvanātha Cakravartī. ] O Kṛṣṇa Caitanya! O Gauraṅga along with your associates! O unconditional ocean of mercy! Please fill me with prema. Glory to the couple expert in pastimes of rasa in Vṛṇdāvana! Please lead me to your gopī associates! Be merciful to this commentary! Though I am ignorant, you have made me write this commentary. O Kṛṣṇa! O Bhāgavatam! Be pleased with this commentary! O protector of the cows! Though I am not intelligent, please accept and protect this work! Drink its milk and, if you are pleased, give it to your devotees. This commentary has been completed on the sixth lunar day of the waxing moon, in Māgha month, 1626 Śaka era. May the devotees of the Lord relish this commentary! Since the most learned among the learned have no taste for the Bhāgavatam whose sole function is to play in the waves of sweetness--a mood incomprehensible to the six philosophies, let it remain an unfortunate creation, defective in every word for them, though it is actually endowed with all good qualities and dances with divine wisdom. There is no harm if the Bhāgavatam contains ārambha-vāda (asat-kārya-vāda) of the Vaiśeṣikas and Nyāyikas, [Note: This is also called paramāṇu-vada.] pariṇāma-vāda (sat-kārya-vāda) of the Sāṅkhya philosophers or vivarta-vāda of the Advaitins. The final conclusion of bhakti, the jewel of human endeavors, will be seen by devotion, by the mercy of guru. Therefore I offer repeated respects to my guru. O devotees! This foolish person with fickle mind is crying at your door. Like a dog without a master, may he receive a little mercy! I offer respects to Govardhana, the best of the Lord’s servants. I offer repeated respects to Rādhā-kuṇḍa and Kṛṣṇa-kuṇḍa. Thus ends the commentary on Thirteenth Chapter of the Twelfth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
The final obeisance: 'I offer respectful obeisances to Lord Hari, the congregational chanting of whose holy names destroys all sinful reactions, and the offering of obeisances to whom relieves all material suffering.' The book ends in nama-sankirtana. Chanting His names is the final instruction.
Reflection Questions
  • Where in my daily life does nama-sankirtana currently sit — center, edge, or absent?
  • What single move would bring it more to center?
📝 My note

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