Śrīmad-Bhāgavatam 12.13.20
नमस्तस्मै भगवते वासुदेवाय साक्षिणे ।
य इदं कृपया कस्मै व्याचचक्षे मुमुक्षवे ॥ २० ॥
namas tasmai bhagavate
[namas tasmai bhagavate]
vāsudevāya sākṣiṇe
[vaasudevaaya saakshine]
ya idam kṛpayā kasmai
[ya idam kripayaa kasmai]
vyācacakṣe mumukṣave
[vyaachachakshe mumukshave]
Word-for-word
namaḥ
—
obeisances
tasmai
—
to Him
bhagavate
—
the Supreme Personality of Godhead
vāsudevāya
—
Lord Vāsudeva
sākṣiṇe
—
the supreme witness
yaḥ
—
who
idam
—
this
kṛpayā
—
out of mercy
kasmai
—
to Brahmā
vyācacakṣe
—
explained
mumukṣave
—
who was desiring liberation.
Blended reading (Sanskrit + English inline)
namas tasmai bhagavate
namaḥ
obeisances
tasmai
to Him
bhagavate
the Supreme Personality of Godhead
vāsudevāya sākṣiṇe
vāsudevāya
Lord Vāsudeva
sākṣiṇe
the supreme witness
ya idam kṛpayā kasmai
yaḥ
who
idam
this
kṛpayā
out of mercy
kasmai
to Brahmā
vyācacakṣe mumukṣave
vyācacakṣe
explained
mumukṣave
who was desiring liberation.
We offer our obeisances to the Supreme Personality of Godhead, Lord Vāsudeva, the all-pervading witness, who mercifully explained this science to Brahmā when he anxiously desired salvation.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
I offer respects to the Supreme Lord, Vāsudeva, the witness of my task, who mercifully explained this to Brahmā when he originally desired liberation.
Having ended the scripture, he offers respects to his personal deity. I offer respects to the son of Vasudeva, the witness: he directly sees whether I am a devotee or devoid of bhakti, whether I am righteous or sinful, whether I know or do not know how to explain the intended meaning of Bhāgavatam. I take shelter of his mercy. I am such a rascal. Even Brahmā, without his mercy, does not know the meaning of Bhāgavatam. Vāsudeva mercifully explained it to him, since he desired liberation. Previous to his request for the knowledge, Brahmā desired liberation. After the instructions however, he desired prema and became indifferent to liberation.
Related lectures
Personal Guidance
Obeisances are offered to Vasudeva, the all-pervading witness, who mercifully explained this science to Brahma. He did not keep it to Himself; mercy made Him explain. We are the downstream beneficiaries.
Reflection Questions
- Have I felt myself as 'downstream beneficiary' rather than self-made knower?
- How does that stance reshape my reading?
My note
Source: vedabase.io