FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 12.13.2

पृष्ठे भ्राम्यदमन्दमन्दरगिरिग्रावाग्रकण्डूयना- न्निद्रालो: कमठाकृतेर्भगवत: श्वासानिला: पान्तु व: । यत्संस्कारकलानुवर्तनवशाद् वेलानिभेनाम्भसां यातायातमतन्द्रितं जलनिधेर्नाद्यापि विश्राम्यति ॥ २ ॥
pṛṣṭhe bhrāmyad amanda-mandara-giri-grāvāgra-kaṇḍūyanān
[prishthe bhraamyad amanda-mandara-giri-graavaagra-kandooyanaan]
nidrāloḥ kamaṭhākṛter bhagavataḥ śvāsānilāḥ pāntu vaḥ
[nidraaloh kamathaakriter bhagavatah shvaasaanilaah paantu vah]
yat-saṁskāra-kalānuvartana-vaśād velā-nibhenāmbhasāṁ
[yat-samskaara-kalaanuvartana-vashaad velaa-nibhenaambhasaam]
yātāyātam atandritaṁ jala-nidher nādyāpi viśrāmyati
[yaataayaatam atandritam jala-nidher naadyaapi vishraamyati]
pṛṣṭhe — upon His back bhrāmyat — rotating amanda — most heavy mandara-giri — of Mandara Mountain grāva-agra — by the edges of the stones kaṇḍūyanāt — by the scratching nidrāloḥ — who became sleepy kamaṭha-ākṛteḥ — in the form of a tortoise bhagavataḥ — of the Supreme Personality of Godhead śvāsa — coming from the breathing anilāḥ — the winds pāntu — may they protect vaḥ — all of you yat — of which saṁskāra — of the remnants kalā — the traces anuvartana-vaśāt — as the effect of following velā-nibhena — by that which resembles the flow ambhasām — of the water yāta-āyātam — the coming and going atandritam — ceaseless jala-nidheḥ — of the ocean na — does not adya api — even today viśrāmyati — stop.
Blended reading (Sanskrit + English inline)
pṛṣṭhe bhrāmyad amanda-mandara-giri-grāvāgra-kaṇḍūyanān
pṛṣṭhe
upon His back
bhrāmyat
rotating
amanda
most heavy
mandara-giri
of Mandara Mountain
grāva-agra
by the edges of the stones
kaṇḍūyanāt
by the scratching
nidrāloḥ kamaṭhākṛter bhagavataḥ śvāsānilāḥ pāntu vaḥ
nidrāloḥ
who became sleepy
kamaṭha-ākṛteḥ
in the form of a tortoise
bhagavataḥ
of the Supreme Personality of Godhead
śvāsa
coming from the breathing
anilāḥ
the winds
pāntu
may they protect
vaḥ
all of you
yat-saṁskāra-kalānuvartana-vaśād velā-nibhenāmbhasāṁ
yat
of which
saṁskāra
of the remnants
kalā
the traces
anuvartana-vaśāt
as the effect of following
velā-nibhena
by that which resembles the flow
ambhasām
of the water
yātāyātam atandritaṁ jala-nidher nādyāpi viśrāmyati
yāta-āyātam
the coming and going
atandritam
ceaseless
jala-nidheḥ
of the ocean
na
does not
adya api
even today
viśrāmyati
stop.
When the Supreme Personality of Godhead appeared as Lord Kūrma, a tortoise, His back was scratched by the sharp-edged stones lying on massive, whirling Mount Mandara, and this scratching made the Lord sleepy. May you all be protected by the winds caused by the Lord’s breathing in this sleepy condition. Ever since that time, even up to the present day, the ocean tides have imitated the Lord’s inhalation and exhalation by piously coming in and going out.

At times we alleviate an itching sensation by blowing upon it. Similarly, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains, the breathing of the Supreme Personality of Godhead can alleviate the itching sensation within the minds of mental speculators, as well as the itching of the material senses of conditioned souls engaged in sense gratification. Thus by meditating on the windy breath of Lord Kūrma — the tortoise incarnation — all categories of conditioned souls can be relieved of the deficiencies of material existence and come to the liberated, spiritual platform. One must simply allow the pastimes of Lord Kūrma to blow within one’s heart like a favorable breeze; then one will surely find spiritual peace.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the Supreme Lord appeared as Kūrma, a tortoise, he became sleepy when his back was scratched by the edges of the stones on heavy, rotating Mount Mandara. May you all be protected by the winds caused by the Lord's breathing at that time! Even up to the present day, the ocean tides follow the Lord's inhalation and exhalation by coming in and going out, which only appear to be the tides. Actually the Lord in the form of Kūrma churned the Milk Ocean. Devatās were the cause in name only. Similarly the churning of the ocean of the Vedas to produce the Bhāgavatam was done by the Lord alone. Vyāsadeva only repeated it. That is expressed in this verse. By the scratching caused by the edges of stone of the very heavy Mandara Mountain when it was rotated, Kūrma became sleepy. May the breathing of that sleepy Lord protect you. The Lord as Mohinī, taking the nectar obtained from the churning, cheated the demons and gave it to the devatās, his devotees. Similarly the Lord has churned the Vedas and produced the Bhāgavatam containing the nectar of bhakti. Cheating the demons, may he give the nectar to you! This is in the form of a benediction to the devotees. Because of following a few moments of the breathing of Kūrma, the oceans continually ebb and flow. “But the oceans move because of the tides, not because of the Lord’s breathing.” The tides are only a pretext. Actually it is the Lord doing this.
When the Lord appeared as Kurma, His back was scratched by sharp stones on the whirling Mandara mountain. Even God's body bore the rub of cosmic labor for His devotees. Service has its costs even for Him.
Reflection Questions
  • Where do I expect my service to be free of friction?
  • What can I learn from His willingness to take the rub?
📝 My note

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