Śrīmad-Bhāgavatam 12.12.69
स्वसुखनिभृतचेतास्तद्वयुदस्तान्यभावो-
ऽप्यजितरुचिरलीलाकृष्टसारस्तदीयम् ।
व्यतनुत कृपया यस्तत्त्वदीपं पुराणं
तमखिलवृजिनघ्नं व्याससूनुं नतोऽस्मि ॥ ६९ ॥
sva-sukha-nibhṛta-cetās tad-vyudastānya-bhāvo
[sva-sukha-nibhrita-chetaas tad-vyudastaanya-bhaavo]
’py ajita-rucira-līlākṛṣṭa-sāras tadīyam
[’py ajita-ruchira-leelaakrishta-saaras tadeeyam]
vyatanuta kṛpayā yas tattva-dīpaṁ purāṇaṁ
[vyatanuta kripayaa yas tattva-deepam puraanam]
tam akhila-vṛjina-ghnaṁ vyāsa-sūnuṁ nato ’smi
[tam akhila-vrijina-ghnam vyaasa-soonum nato ’smi]
Word-for-word
sva-sukha
—
in the happiness of the self
nibhṛta
—
solitary
cetāḥ
—
whose consciousness
tat
—
because of that
vyudasta
—
given up
anya-bhāvaḥ
—
any other type of consciousness
api
—
although
ajita
—
of Śrī Kṛṣṇa, the unconquerable Lord
rucira
—
pleasing
līlā
—
by the pastimes
ākṛṣṭa
—
attracted
sāraḥ
—
whose heart
tadīyam
—
consisting of the activities of the Lord
vyatanuta
—
spread, manifested
kṛpayā
—
mercifully
yaḥ
—
who
tattva-dīpam
—
the bright light of the Absolute Truth
purāṇam
—
the Purāṇa (Śrīmad-Bhāgavatam)
tam
—
unto Him
akhila-vṛjina-ghnam
—
defeating everything inauspicious
vyāsa-sūnum
—
son of Vyāsadeva
nataḥ asmi
—
I offer my obeisances.
Blended reading (Sanskrit + English inline)
sva-sukha-nibhṛta-cetās tad-vyudastānya-bhāvo
sva-sukha
in the happiness of the self
nibhṛta
solitary
cetāḥ
whose consciousness
tat
because of that
vyudasta
given up
anya-bhāvaḥ
any other type of consciousness
api
although
’py ajita-rucira-līlākṛṣṭa-sāras tadīyam
ajita
of Śrī Kṛṣṇa, the unconquerable Lord
rucira
pleasing
līlā
by the pastimes
ākṛṣṭa
attracted
sāraḥ
whose heart
tadīyam
consisting of the activities of the Lord
vyatanuta kṛpayā yas tattva-dīpaṁ purāṇaṁ
vyatanuta
spread, manifested
kṛpayā
mercifully
yaḥ
who
tattva-dīpam
the bright light of the Absolute Truth
purāṇam
the Purāṇa (Śrīmad-Bhāgavatam)
tam akhila-vṛjina-ghnaṁ vyāsa-sūnuṁ nato ’smi
tam
unto Him
akhila-vṛjina-ghnam
defeating everything inauspicious
vyāsa-sūnum
son of Vyāsadeva
nataḥ asmi
I offer my obeisances.
Let me offer my respectful obeisances unto my spiritual master, the son of Vyāsadeva, Śukadeva Gosvāmī. It is he who defeats all inauspicious things within this universe. Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the pleasing, most melodious pastimes of Lord Śrī Kṛṣṇa. He therefore mercifully spoke this supreme Purāṇa, Śrīmad-Bhāgavatam, which is the bright light of the Absolute Truth and which describes the activities of the Lord.
Purport
Without offering respectful obeisances to Śukadeva Gosvāmī and other great ācāryas in his line, one cannot possibly gain the privilege of entering into the deep transcendental meaning of Śrīmad-Bhāgavatam.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Twelfth Canto, Twelfth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Topics of Śrīmad-Bhāgavatam Summarized.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Let me offer my respectful obeisances unto the son of Vyāsadeva, Śukadeva Gosvāmī, who destroys of all sin, and who, though fixed in his own bliss with no distractions, became attracted to the pastimes of Kṛṣṇa and mercifully spread the Bhāgavatam which describes Kṛṣṇa and reveals the rasa of his pastimes.
Having offered respects of Kṛṣṇa, he offers respects to his guru. Śukadeva’s heart was completely filled (nibhṛtam) with bliss of Brahman. Because of that, his mind was devoid of other subjects. But though he had achieved this state, he became strongly attracted by the pleasing pastimes of Kṛṣṇa. Thus his mind was drawn away from Brahman and he became capable of tasting rasa. He realized that the taste of Kṛṣṇa’s pastimes was sweeter than Brahman. He became fixed in those pastimes. The rasa of Kṛṣṇa’s pastimes was not an obstacle which broke his samādhi. By that taste he could have striven for the goal of samādhi but he did not do that. Rather, by his mercy, desiring that others should taste Kṛṣṇa’s pastimes, he spread the Bhāgavatam which reveals the nature of the rasa of the pastimes (tattva-dīpam).
harer guṇākṣipta-matir bhagavān bādarāyaṇiḥ
adhyagān mahad ākhyānaṁ nityaṁ viṣṇu-jana-priyaḥ
Śukadeva, the son of Vyāsa, whose mind became disrupted from brahman trance by the qualities of Kṛṣṇa, and who became attracted to the Vaiṣṇavas, studied this great Bhāgavatam. SB 1.7.11
pariniṣṭhito 'pi nairguṇya uttama-śloka-līlayā
gṛhīta-cetā rājarṣe ākhyānaṁ yad adhītavān
Though I was fixed in Brahman and beyond the guṇas, my mind became attracted to the pastimes of the Lord. I thus learned his pastimes SB 2.1.9
Thus ends the commentary on Twelfth Chapter of the Twelfth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Personal Guidance
Suta offers respectful obeisances to his spiritual master, the son of Vyasa, Sukadeva. The whole Bhagavatam comes to us through this chain of obeisance. Even Suta closes by honoring his guru.
Reflection Questions
- When did I last bow internally before my own spiritual teachers?
- What does that bowing make possible afterward?
My note
Source: vedabase.io