Nārāyaṇa, the soul of the universal form, who annihilates the accumulated sins of the Kali age, is not glorified much in other works. But Bhagavān, who has unlimited forms, is abundantly and constantly described throughout the various narrations of this Śrīmad-Bhāgavatam. The Lord is the destroyer (kālaṇaḥ) of the accumulated sins of Kali. Anupadam means “in every subject or chapter.” Other works (itaratra) glorify karma and devatās like Brahmā. Akhileśaḥ means the soul with the universal form, Nārāyaṇa, or the protector of the world, Viṣṇu. Those works do not glorify Viṣṇu. If they do, it is not much. The word tu indicates restriction. In Bhāgavatam alone (iha tu), Bhagavān, who has unlimited forms like Nārāyaṇa, is profusely glorified. This is not done in other works. No such consideration has been made. By all topics introduced, in every line, Bhagavān is glorified completely (pari).