Śrīmad-Bhāgavatam 12.12.10
कालस्य स्थूलसूक्ष्मस्य गति: पद्मसमुद्भव: ।
भुव उद्धरणेऽम्भोधेर्हिरण्याक्षवधो यथा ॥ १० ॥
kālasya sthūla-sūkṣmasya
[kaalasya sthoola-sookshmasya]
gatiḥ padma-samudbhavaḥ
[gatih padma-samudbhavah]
bhuva uddharaṇe ’mbhodher
[bhuva uddharane ’mbhodher]
hiraṇyākṣa-vadho yathā
[hiranyaaksha-vadho yathaa]
Word-for-word
kālasya
—
of time
sthūla-sūkṣmasya
—
gross and subtle
gatiḥ
—
the movement
padma
—
of the lotus
samudbhavaḥ
—
the generation
bhuvaḥ
—
of the earth
uddharaṇe
—
in connection with the deliverance
ambhodheḥ
—
from the ocean
hiraṇyākṣa-vadhaḥ
—
the killing of the demon Hiraṇyākṣa
yathā
—
as it occurred.
Blended reading (Sanskrit + English inline)
kālasya sthūla-sūkṣmasya
kālasya
of time
sthūla-sūkṣmasya
gross and subtle
gatiḥ padma-samudbhavaḥ
gatiḥ
the movement
padma
of the lotus
samudbhavaḥ
the generation
bhuva uddharaṇe ’mbhodher
bhuvaḥ
of the earth
uddharaṇe
in connection with the deliverance
ambhodheḥ
from the ocean
hiraṇyākṣa-vadho yathā
hiraṇyākṣa-vadhaḥ
the killing of the demon Hiraṇyākṣa
yathā
as it occurred.
Other topics include the subtle and gross movements of time, the generation of the lotus from the navel of Garbhodakaśāyī Viṣṇu, and the killing of the demon Hiraṇyākṣa when the earth was delivered from the Garbhodaka Ocean.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Other topics include the subtle and gross movements of time, the generation of the lotus from the navel of Garbhodakaśāyī Viṣṇu, and the killing of the demon Hiraṇyākṣa when the earth was delivered from the Garbhodaka Ocean.
The deliverance of the earth from the water is described. The irregular sandhi is for metrical consideration.
Personal Guidance
Subtle and gross movements of time, the lotus from Garbhodakasayi Vishnu's navel, and the killing of Madhu and Kaitabha are described. From cosmic to particular, all stories share one Lord.
Reflection Questions
- Where do I oversort 'cosmic' from 'personal' rather than see one continuum?
- What would weaving them together feel like in prayer?
My note
Source: vedabase.io