Upon his chest the almighty, unborn Lord bears the pure jīva in the form of the vibhūti known as the Kaustubha gem along with the Śrīvatsa mark, which is the direct manifestation of this gem's expansive effulgence. Having spoken of the limbs, now the ornaments are described. The Lord supports the pure jīva (svātma-jyotiḥ) in the form (vyapadeśena) of the Kaustubha. The Kaustubha represents the Lord’s vibhūti known as the pure jīva. It is said: a-kāreṇocyate visṇuḥ śṛir u-kāreṇa kathyate ma-kāreṇas tu tayor dāsaḥ pañca-viṁśaḥ prakīrtitaḥ The letter a is Visṇu, u is Lakṣmī, and m is their servant (jīva) is glorified as the twenty-fifth element. Padma Purāṇa 6.226.22-23 The Lord holds his servant on his heart. ādhavo hṛdayaṁ mahyaṁ sādhūnāṁ hṛdayaṁ tv aham mad-anyat te na jānanti nāhaṁ tebhyo manāg api The pure devotee is always within the core of my heart, and I am always in the heart of the pure devotee. My devotees do not know anything else but me, and I do not know anyone else but them. SB 9.4.68 evaṁ sva-bhaktayo rājan bhagavān bhakta-bhaktimān uṣitvādiśya san-mārgaṁ punar dvāravatīm agāt O King, thus the Personality of Godhead, who is devoted to his own devotees, stayed for some time with his two great devotees Śrutadeva and Bahulāśva, teaching them the behavior of perfect saints. Then the Lord returned to Dvārakā. SB 10.86.59 The effulgence of the Kaustubha which spreads everywhere is the Śrīvatsa on the Lord’s right upper chest. This is a fine curl of white hair whirling clockwise. This supports his vibhūti called dharma. Though not mentioned, on his left chest is the Lakṣmī-rekhā, a golden line similar to the line on a testing stone. That supports his vibhūti known as royal wealth.