Śrīmad-Bhāgavatam 11.30.2
ब्रह्मशापोपसंसृष्टे स्वकुले यादवर्षभ: ।
प्रेयसीं सर्वनेत्राणां तनुं स कथमत्यजत् ॥ २ ॥
brahma-śāpopasaṁsṛṣṭe
[brahma-shaapopasamsrishte]
sva-kule yādavarṣabhaḥ
[sva-kule yaadavarshabhah]
preyasīṁ sarva-netrāṇāṁ
[preyaseem sarva-netraanaam]
tanuṁ sa katham atyajat
[tanum sa katham atyajat]
Word-for-word
brahma-śāpa
—
by the curse of the brāhmaṇas
upasaṁsṛṣṭe
—
having been destroyed
sva-kule
—
His own family
yādava-ṛṣabhaḥ
—
the chief of the Yadus
preyasīm
—
most dear
sarva-netrāṇām
—
to all eyes
tanum
—
the body
saḥ
—
He
katham
—
how
atyajat
—
gave up.
Blended reading (Sanskrit + English inline)
brahma-śāpopasaṁsṛṣṭe
brahma-śāpa
by the curse of the brāhmaṇas
upasaṁsṛṣṭe
having been destroyed
sva-kule yādavarṣabhaḥ
sva-kule
His own family
yādava-ṛṣabhaḥ
the chief of the Yadus
preyasīṁ sarva-netrāṇāṁ
preyasīm
most dear
sarva-netrāṇām
to all eyes
tanuṁ sa katham atyajat
tanum
the body
saḥ
He
katham
how
atyajat
gave up.
After His own dynasty met destruction from the curse of the brāhmaṇas, how could the best of the Yadus give up His body, the dearmost object of all eyes?
Purport
In relation to this verse, Śrīla Jīva Gosvāmī explains that the Personality of Godhead never gives up His spiritual body, which is eternal, full of bliss and knowledge. The word katham therefore indicates “How is it possible?”, meaning it is not actually possible for Lord Kṛṣṇa to give up His eternal form, which is preyasīṁ sarva-netrāṇām, the most attractive object of pleasure for the eyes and all other senses.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
After his dynasty met destruction from the curse of the brāhmaṇas, how could the best of the Yadus give up his body, the dearest object of all eyes?
When his dynasty was destroyed, how did the Lord give up his body which was most dear for all, even for Śiva? It is heard that some sages maintain that the Lord actually gave up his body. How is that possible? This is not possible at all, since it is impossible that the Lord could give up a body which is eternity, knowledge and bliss. How can a true brāhmaṇa give up his position of being a brāhmaṇa? It is not possible. Sa-viśeṣaṇe vidhi-niṣedhau viśesaṇam upasaṁkrāmataḥ sati viśeṣye bādhe: statements of affirmation and denial change the meaning of their particular descriptive elements if there is a contradiction to the principal subject. (Nyāya-vartika-tātparya by Vacaspati Miśra) In this sentence, it states that the Lord gave up a body which was dear to him. That means he gave up his dynasty (body) manifested on earth. [Note: This is the meaning given to a similar statement in SB 3.4.29.] Another example is as follows. “A traveler gave up a gold pot full of water.” This means that the traveler poured the water out of the pot, because of fatigue due to the weight, and carried the empty gold pot.
Related lectures
Personal Guidance
After the brāhmaṇas' curse destroyed His dynasty, how could the best of the Yadus give up His body, which was dear to all eyes? The question carries Parīkṣit's love and grief.
Reflection Questions
- What dearest sight do I dread losing, and how do I prepare?
- What teaching has the Lord left in the place of His visible form?
My note
Source: vedabase.io