FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.29.41-44

श्रीभगवानुवाच गच्छोद्धव मयादिष्टो बदर्याख्यं ममाश्रमम् । तत्र मत्पादतीर्थोदे स्‍नानोपस्पर्शनै: शुचि: ॥ ४१ ॥ ईक्षयालकनन्दाया विधूताशेषकल्मष: । वसानो वल्कलान्यङ्ग वन्यभुक् सुखनि:स्पृह: ॥ ४२ ॥ तितिक्षुर्द्वन्द्वमात्राणां सुशील: संयतेन्द्रिय: । शान्त: समाहितधिया ज्ञानविज्ञानसंयुत: ॥ ४३ ॥ मत्तोऽनुशिक्षितं यत्ते विविक्तमनुभावयन् । मय्यावेशितवाक्‌चित्तो मद्धर्मनिरतो भव । अतिव्रज्य गतीस्तिस्रो मामेष्यसि तत: परम् ॥ ४४ ॥
śrī-bhagavān uvāca
[shree-bhagavaan uvaacha]
gacchoddhava mayādiṣṭo
[gachchoddhava mayaadishto]
badary-ākhyaṁ mamāśramam
[badary-aakhyam mamaashramam]
tatra mat-pāda-tīrthode
[tatra mat-paada-teerthode]
snānopasparśanaiḥ śuciḥ
[snaanopasparshanaih shuchih]
īkṣayālakanandāyā
[eekshayaalakanandaayaa]
vidhūtāśeṣa-kalmaṣaḥ
[vidhootaashesha-kalmashah]
vasāno valkalāny aṅga
[vasaano valkalaany anga]
vanya-bhuk sukha-niḥspṛhaḥ
[vanya-bhuk sukha-nihsprihah]
titikṣur dvandva-mātrāṇāṁ
[titikshur dvandva-maatraanaam]
suśīlaḥ saṁyatendriyaḥ
[susheelah samyatendriyah]
śāntaḥ samāhita-dhiyā
[shaantah samaahita-dhiyaa]
jñāna-vijñāna-saṁyutaḥ
[jnaana-vijnaana-samyutah]
matto ’nuśikṣitaṁ yat te
[matto ’nushikshitam yat te]
viviktam anubhāvayan
[viviktam anubhaavayan]
mayy āveśita-vāk-citto
[mayy aaveshita-vaak-chitto]
mad-dharma-nirato bhava
[mad-dharma-nirato bhava]
ativrajya gatīs tisro
[ativrajya gatees tisro]
mām eṣyasi tataḥ param
[maam eshyasi tatah param]
śrī-bhagavān uvāca — the Supreme Personality of Godhead said gaccha — please go uddhava — O Uddhava mayā — by Me ādiṣṭaḥ — ordered badarī-ākhyam — named Badarikā mama — My āśramam — to the hermitage tatra — there mat-pāda — emanating from My feet tīrtha — of the holy places ude — in the water snāna — by bathing upasparśanaiḥ — and by touching for purification śuciḥ — cleansed īkṣayā — by glancing alakanandāyāḥ — upon the river Gaṅgā vidhūta — cleansed aśeṣa — of all kalmaṣaḥ — sinful reactions vasānaḥ — wearing valkalāni — bark aṅga — My dear Uddhava vanya — fruits, nuts, roots, etc., of the forest bhuk — eating sukha — happy niḥspṛhaḥ — and free from desire titikṣuḥ — tolerant dvandva-mātrāṇām — of all dualities su-śīlaḥ — exhibiting saintly character saṁyata-indriyaḥ — with controlled senses śāntaḥ — peaceful samāhita — perfectly concentrated dhiyā — with intelligence jñāna — with knowledge vijñāna — and realization saṁyutaḥ — endowed mattaḥ — from Me anuśikṣitam — learned yat — that which te — by you viviktam — ascertained with discrimination anubhāvayan — thoroughly meditating upon mayi — in Me āveśita — absorbed vāk — your words cittaḥ — and mind mat-dharma — My transcendental qualities nirataḥ — constantly endeavoring to realize bhava — be thus situated ativrajya — crossing beyond gatīḥ — the destinations of material nature tisraḥ — three mām — unto Me eṣyasi — you will come tataḥ param — thereafter.
Blended reading (Sanskrit + English inline)
śrī-bhagavān uvāca
śrī-bhagavān uvāca
the Supreme Personality of Godhead said
gaccha
please go
uddhava
O Uddhava
gacchoddhava mayādiṣṭo
mayā
by Me
ādiṣṭaḥ
ordered
badary-ākhyaṁ mamāśramam
badarī-ākhyam
named Badarikā
mama
My
āśramam
to the hermitage
tatra mat-pāda-tīrthode
tatra
there
mat-pāda
emanating from My feet
tīrtha
of the holy places
ude
in the water
snānopasparśanaiḥ śuciḥ
snāna
by bathing
upasparśanaiḥ
and by touching for purification
śuciḥ
cleansed
īkṣayālakanandāyā
īkṣayā
by glancing
alakanandāyāḥ
upon the river Gaṅgā
vidhūtāśeṣa-kalmaṣaḥ
vidhūta
cleansed
aśeṣa
of all
kalmaṣaḥ
sinful reactions
vasāno valkalāny aṅga
vasānaḥ
wearing
valkalāni
bark
aṅga
My dear Uddhava
vanya-bhuk sukha-niḥspṛhaḥ
vanya
fruits, nuts, roots, etc., of the forest
bhuk
eating
sukha
happy
niḥspṛhaḥ
and free from desire
titikṣur dvandva-mātrāṇāṁ
titikṣuḥ
tolerant
dvandva-mātrāṇām
of all dualities
suśīlaḥ saṁyatendriyaḥ
su-śīlaḥ
exhibiting saintly character
saṁyata-indriyaḥ
with controlled senses
śāntaḥ samāhita-dhiyā
śāntaḥ
peaceful
samāhita
perfectly concentrated
dhiyā
with intelligence
jñāna-vijñāna-saṁyutaḥ
jñāna
with knowledge
vijñāna
and realization
saṁyutaḥ
endowed
matto ’nuśikṣitaṁ yat te
mattaḥ
from Me
viviktam anubhāvayan
anuśikṣitam
learned
yat
that which
te
by you
viviktam
ascertained with discrimination
anubhāvayan
thoroughly meditating upon
mayy āveśita-vāk-citto
mayi
in Me
āveśita
absorbed
vāk
your words
cittaḥ
and mind
mad-dharma-nirato bhava
mat-dharma
My transcendental qualities
nirataḥ
constantly endeavoring to realize
bhava
be thus situated
ativrajya gatīs tisro
ativrajya
crossing beyond
gatīḥ
the destinations of material nature
tisraḥ
three
mām eṣyasi tataḥ param
mām
unto Me
eṣyasi
you will come
tataḥ param
thereafter.
The Supreme Personality of Godhead said: My dear Uddhava, take My order and go to My āśrama called Badarikā. Purify yourself by both touching and also bathing in the holy waters there, which have emanated from My lotus feet. Rid yourself of all sinful reactions with the sight of the sacred Alakanandā River. Dress yourself in bark and eat whatever is naturally available in the forest. Thus you should remain content and free from desire, tolerant of all dualities, good-natured, self-controlled, peaceful and endowed with transcendental knowledge and realization. With fixed attention, meditate constantly upon these instructions I have imparted to you and assimilate their essence. Fix your words and thoughts upon Me, and always endeavor to increase your realization of My transcendental qualities. In this way you will cross beyond the destinations of the three modes of nature and finally come back to Me.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord said: O Uddhava! On my order, go to Badarikāśrama. Purify yourself by sipping and bathing in the holy waters there, which have emanated from my lotus feet. O Uddhava! Among all my associate Yādavas, you are my very form, since you are equal to me. I have said: noddhavo ’ṇv api man-nyūno yad guṇair nārditaḥ prabhuḥ ato mad-vayunaṁ loka grāhayann iha tiṣṭhatu Uddhava is not less than me, because he is master of māyā and not at all lacking in any spiritual quality. He should remain on this earth, giving knowledge of me to the world. SB 3.4.31 Thus, what I can accomplish myself can also be done by you. Just as I sent you to Vraja, now I desire to send you to Badarikāśrama. My aṁśas Nara and Nārāyaṇa and other great sages desire to see me. Previously I have gone to Mithilā on earth, to Sutala in the lower realms and Vaikuṇṭha in the spiritual world, and stayed in those places, since Śrutadeva, Bahulāśva, Bali and the Lord of Vaikuṇṭha wanted to see me. They became satisfied by my presence and by my bestowal of knowledge. At this time however I cannot go to Badarikāśrama, since my limit of a hundred and twenty-five years for this avatāra is over. If you request that I give you instructions as you are now saying, this is my instruction. In this way Kṛṣṇa thought in his mind. Then he said audibly to Uddhava, “Go to Badarikāśrama.” O Uddhava! Because of the meaning of your name, you give a festival of joy to all people. [Note: Uddhava means a festival.] But now I have made arrangements so that you will give a very special festival to people because I have empowered you with special knowledge about me.
Go to My āśrama Badarikā; purify by touch and bathing in waters from My lotus feet; rid yourself of sin; perform austerities and return to the spiritual abode. The Lord names the next physical step.
Reflection Questions
  • What 'Badarikā' is the Lord pointing me toward in my own life?
  • What next physical step am I delaying?
📝 My note

← Read full Chapter 29