abhīkṣṇaśaḥ — repeatedly te — to you gaditam — spoken jñānam — knowledge vispaṣṭa — clear yukti — logical arguments mat — having etat — this vijñāya — properly understanding mucyeta — will become liberated puruṣaḥ — a person naṣṭa — destroyed saṁśayaḥ — his doubts.