Śrīmad-Bhāgavatam 11.29.18
सर्वं ब्रह्मात्मकं तस्य विद्ययात्ममनीषया ।
परिपश्यन्नुपरमेत् सर्वतो मुक्तसंशय: ॥ १८ ॥
sarvaṁ brahmātmakaṁ tasya
[sarvam brahmaatmakam tasya]
vidyayātma-manīṣayā
[vidyayaatma-maneeshayaa]
paripaśyann uparamet
[paripashyann uparamet]
sarvato mukta-saṁśayaḥ
[sarvato mukta-samshayah]
Word-for-word
sarvam
—
everything
brahma-ātmakam
—
based on the Absolute Truth
tasya
—
for him
vidyayā
—
by transcendental knowledge
ātma-manīṣayā
—
by realization of the Supreme Soul
paripaśyan
—
seeing everywhere
uparamet
—
he should desist from material activities
sarvataḥ
—
in all cases
mukta-saṁśayaḥ
—
freed from doubts.
Blended reading (Sanskrit + English inline)
sarvaṁ brahmātmakaṁ tasya
sarvam
everything
brahma-ātmakam
based on the Absolute Truth
tasya
for him
vidyayātma-manīṣayā
vidyayā
by transcendental knowledge
ātma-manīṣayā
by realization of the Supreme Soul
paripaśyann uparamet
paripaśyan
seeing everywhere
uparamet
he should desist from material activities
sarvato mukta-saṁśayaḥ
sarvataḥ
in all cases
mukta-saṁśayaḥ
freed from doubts.
By such transcendental knowledge of the all-pervading Personality of Godhead, one is able to see the Absolute Truth everywhere. Freed thus from all doubts, one gives up fruitive activities.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
By the practice of seeing the Lord everywhere, one finally realizes everything is Brahman. Seeing Brahman everywhere, freed from all doubts, one gives up all action.
By that worship (vidyā) in which one sees the Lord everywhere (ātma-manīṣayā), everything becomes Brahman for him. Then, seeing Brahman everywhere (paripaśyan), he gives up all action (uparamet).
Related lectures
Personal Guidance
Through this transcendental knowledge of the all-pervading Lord, one sees the Absolute everywhere, becomes free of doubts, and gives up fruitive activities. Vision and renunciation come together.
Reflection Questions
- Which fruitive activity in my life would naturally drop if my vision matured?
- What practice matures vision?
My note
Source: vedabase.io