FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.28.5

छायाप्रत्याह्वयाभासा ह्यसन्तोऽप्यर्थकारिण: । एवं देहादयो भावा यच्छन्त्यामृत्युतो भयम् ॥ ५ ॥
chāyā-pratyāhvayābhāsā
[chaayaa-pratyaahvayaabhaasaa]
hy asanto ’py artha-kāriṇaḥ
[hy asanto ’py artha-kaarinah]
evaṁ dehādayo bhāvā
[evam dehaadayo bhaavaa]
yacchanty ā-mṛtyuto bhayam
[yachchanty aa-mrityuto bhayam]
chāyā — shadows pratyāhvaya — echoes ābhāsāḥ — and false appearances hi — indeed asantaḥ — nonexistent api — although artha — ideas kāriṇaḥ — creating evam — in the same way deha-ādayaḥ — the body and so on bhāvāḥ — material conceptions yacchanti — they give ā-mṛtyutaḥ — up to the point of death bhayam — fear.
Blended reading (Sanskrit + English inline)
chāyā-pratyāhvayābhāsā
chāyā
shadows
pratyāhvaya
echoes
ābhāsāḥ
and false appearances
hi
indeed
hy asanto ’py artha-kāriṇaḥ
asantaḥ
nonexistent
api
although
artha
ideas
kāriṇaḥ
creating
evaṁ dehādayo bhāvā
evam
in the same way
deha-ādayaḥ
the body and so on
bhāvāḥ
material conceptions
yacchanty ā-mṛtyuto bhayam
yacchanti
they give
ā-mṛtyutaḥ
up to the point of death
bhayam
fear.
Although shadows, echoes and mirages are only illusory reflections of real things, such reflections do cause a semblance of meaningful or comprehensible perception. In the same way, although the identification of the conditioned soul with the material body, mind and ego is illusory, this identification generates fear within him even up to the moment of death.

Although shadows, echoes and mirages are mere reflections of real substances, they create strong emotions in persons falsely accepting them as real. In the same manner, a conditioned soul is seized by such emotions as fear, lust, anger and hope because of his illusory perception of himself as the material body, mind and false ego. By practical example it is thus shown that even illusory objects may cause highly emotional reactions. Ultimately our emotions should be absorbed in the Supreme Personality of Godhead, who is eternal truth. Fear is forever vanquished when one takes shelter of the Lord’s lotus feet. One can then enjoy the pure emotions of liberated life.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Although reflections, echoes and mirages are only illusory reflections of real things, they produce real experiences. In the same way, although the identification of the conditioned soul with the material body, mind and ego is illusory, this identification generates fear within him even up to the moment of death. “If duality is false, do perception of a pot or cloth have any real meaning?” Reflections, echoes, or mistaken perceptions, such as thinking a shell is silver, though not real objects, are still real experiences. Though ultimately false, seeing duality in objects, though actually false, gives us real experiences. Thus the state of having a body, though based on falsity, gives the jīva fear of suffering in saṁsāra up until death.
Shadows, echoes, mirages are illusory but yet generate semblances of meaningful perception; identification of the soul with body, mind, etc., is similarly bewildering even though it lacks reality. We act on impressions even after we know they are not real.
Reflection Questions
  • Where am I still acting on body-identification even though I 'know better'?
  • What practice closes the gap between knowing and acting?
📝 My note

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