FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.28.33

पूर्वं गृहीतं गुणकर्मचित्र- मज्ञानमात्मन्यविविक्तमङ्ग । निवर्तते तत् पुनरीक्षयैव न गृह्यते नापि विसृज्य आत्मा ॥ ३३ ॥
pūrvaṁ gṛhītaṁ guṇa-karma-citram
[poorvam griheetam guna-karma-chitram]
ajñānam ātmany aviviktam aṅga
[ajnaanam aatmany aviviktam anga]
nivartate tat punar īkṣayaiva
[nivartate tat punar eekshayaiva]
na gṛhyate nāpi visṛjya ātmā
[na grihyate naapi visrijya aatmaa]
pūrvam — previously gṛhītam — accepted guṇa — of the modes of nature karma — by the activities citram — made varied ajñānam — the ignorance ātmani — upon the soul aviviktam — imposed as identical aṅga — My dear Uddhava nivartate — ceases tat — that punaḥ — again īkṣayā — by knowledge eva — alone na gṛhyate — is not accepted na — nor api — indeed visṛjya — being rejected ātmā — the soul.
Blended reading (Sanskrit + English inline)
pūrvaṁ gṛhītaṁ guṇa-karma-citram
pūrvam
previously
gṛhītam
accepted
guṇa
of the modes of nature
karma
by the activities
citram
made varied
ajñānam ātmany aviviktam aṅga
ajñānam
the ignorance
ātmani
upon the soul
aviviktam
imposed as identical
aṅga
My dear Uddhava
nivartate tat punar īkṣayaiva
nivartate
ceases
tat
that
punaḥ
again
īkṣayā
by knowledge
eva
alone
na gṛhyate nāpi visṛjya ātmā
na gṛhyate
is not accepted
na
nor
api
indeed
visṛjya
being rejected
ātmā
the soul.
Material nescience, which expands into many varieties by the activities of the modes of nature, is wrongly accepted by the conditioned soul to be identical with the self. But through the cultivation of spiritual knowledge, My dear Uddhava, this same nescience fades away at the time of liberation. The eternal self, on the other hand, is never assumed and never abandoned.

It is emphasized here that the eternal self is never assumed or imposed as a material designation, nor is it ever abandoned. As explained in the Bhagavad-gītā, the soul is eternally the same and does not undergo transformation. The modes of nature, however, create the gross material body and subtle mind as a result of one’s previous fruitive activities, and these gross and subtle bodies are imposed upon the soul. Thus the living entity can neither assume nor reject the soul, which is an eternal fact. Rather, he should give up the gross ignorance of material consciousness by cultivating spiritual knowledge, as indicated here.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In the state of bondage, ignorance which made into variety by actions created by the guṇas was accepted as the self, without investigation. O Uddhava! Ignorance is destroyed by jñāna. But ātmā is never accepted or rejected. Therefore jñāna which destroys ignorance is recommended. Previously, in the state of bondage, ignorance which is of many varieties by actions created by the guṇas, was accepted as the ātmā, the object “you” without investigation (aviviktam). He does not consider “Where did ignorance come from? What is its nature?” One destroys that state of ignorance by jñāna in the liberated state. In the previous state jñāna was not accepted. In the later state jñāna is accepted. But ātmā is never accepted or rejected. Ātmā alone gives pleasure at all times.
Nescience expanded into many varieties is wrongly accepted by the conditioned soul as identical with self; but through spiritual knowledge cultivation, nescience is destroyed. Knowledge is the antidote, not effort.
Reflection Questions
  • Where am I trying to push nescience aside by force when knowledge would dissolve it?
  • What study would help most?
📝 My note

← Read full Chapter 28