Śrīmad-Bhāgavatam 11.27.16-17
स्नानालङ्करणं प्रेष्ठमर्चायामेव तूद्धव ।
स्थण्डिले तत्त्वविन्यासो वह्नावाज्यप्लुतं हवि: ॥ १६ ॥
सूर्ये चाभ्यर्हणं प्रेष्ठं सलिले सलिलादिभि: ।
श्रद्धयोपाहृतं प्रेष्ठं भक्तेन मम वार्यपि ॥ १७ ॥
snānālaṅkaraṇaṁ preṣṭham
[snaanaalankaranam preshtham]
arcāyām eva tūddhava
[archaayaam eva tooddhava]
sthaṇḍile tattva-vinyāso
[sthandile tattva-vinyaaso]
vahnāv ājya-plutaṁ haviḥ
[vahnaav aajya-plutam havih]
sūrye cābhyarhaṇaṁ preṣṭhaṁ
[soorye chaabhyarhanam preshtham]
salile salilādibhiḥ
[salile salilaadibhih]
śraddhayopāhṛtaṁ preṣṭhaṁ
[shraddhayopaahritam preshtham]
bhaktena mama vāry api
[bhaktena mama vaary api]
Word-for-word
snāna
—
bathing
alaṅkaraṇam
—
and decorating with clothing and ornaments
preṣṭham
—
is most appreciated
arcāyām
—
for the Deity form
eva
—
certainly
tu
—
and
uddhava
—
O Uddhava
sthaṇḍile
—
for the Deity drawn upon the ground
tattva-vinyāsaḥ
—
establishing the expansions and potencies of the Lord within the various limbs of the Deity by chanting the respective mantras
vahnau
—
for the sacrificial fire
ājya
—
in ghee
plutam
—
drenched
haviḥ
—
the oblations of sesame, barley and so on
sūrye
—
for the sun
ca
—
and
abhyarhaṇam
—
the yoga meditation of twelve āsanas and offerings of arghya
preṣṭham
—
most dear
salile
—
for the water
salila-ādibhiḥ
—
by offerings of water and so on
śraddhayā
—
with faith
upāhṛtam
—
presented
preṣṭham
—
most dear
bhaktena
—
by the devotee
mama
—
My
vāri
—
water
api
—
even.
Blended reading (Sanskrit + English inline)
snānālaṅkaraṇaṁ preṣṭham
snāna
bathing
alaṅkaraṇam
and decorating with clothing and ornaments
preṣṭham
is most appreciated
arcāyām eva tūddhava
arcāyām
for the Deity form
eva
certainly
tu
and
uddhava
O Uddhava
sthaṇḍile tattva-vinyāso
sthaṇḍile
for the Deity drawn upon the ground
tattva-vinyāsaḥ
establishing the expansions and potencies of the Lord within the various limbs of the Deity by chanting the respective mantras
vahnāv ājya-plutaṁ haviḥ
vahnau
for the sacrificial fire
ājya
in ghee
plutam
drenched
haviḥ
the oblations of sesame, barley and so on
sūrye cābhyarhaṇaṁ preṣṭhaṁ
sūrye
for the sun
ca
and
abhyarhaṇam
the yoga meditation of twelve āsanas and offerings of arghya
preṣṭham
most dear
salile salilādibhiḥ
salile
for the water
salila-ādibhiḥ
by offerings of water and so on
śraddhayopāhṛtaṁ preṣṭhaṁ
śraddhayā
with faith
upāhṛtam
presented
preṣṭham
most dear
bhaktena mama vāry api
bhaktena
by the devotee
mama
My
vāri
water
api
even.
In worshiping the temple Deity, my dear Uddhava, bathing and decoration are the most pleasing offerings. For the Deity traced on sacred ground, the process of tattva-vinyāsa is most dear. Oblations of sesame and barley soaked in ghee are the preferred offering to the sacrificial fire, whereas worship consisting of upasthāna and arghya is preferred for the sun. One should worship Me in the form of water by offering water itself. Actually, whatever is offered to Me with faith by My devotee — even if only a little water — is most dear to Me.
Purport
The Supreme Personality of Godhead is present everywhere, and Vedic culture prescribes various ritualistic methods for worshiping the Lord in His various manifestations. The principal item is the faith and devotion of the worshiper, without which everything else is useless, as the Lord describes in the next verse.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
In worshiping the deity forms, my dear Uddhava, bathing and decoration are the most pleasing offerings. For the deity traced on sacred ground, the process of tattva-vinyāsa is most dear. Oblations of sesame and barley soaked in ghee are the preferred offering to the sacrificial fire. Worship consisting of offering arghya is preferred for the sun. One should worship me in the form of water by offering water itself. Actually, whatever is offered to me with faith by my devotee—even if only a little water—is most dear to me.
One should worship forms on the ground (such as vastu-puruṣa-maṇḍala), simply by placing the devatās of the principle limbs in particular places using specific mantras. In that worship one does not offer ornaments and other items. One worships the Lord in fire by offering sacrificial items like sesame, soaked in ghee. One worships the Lord in the sun by performing arghya offerings (abhyarhaṇam). One worships the Lord in water by offering water and other items.
Personal Guidance
Bathing and decoration please most in temple Deity worship; tattva-vinyāsa for ground-traced Deities; sesame and barley in ghee for fire worship; and so on by medium. Each medium has its preferred offering.
Reflection Questions
- What offering most pleases my Deity, given the medium I worship?
- Have I tuned to it?
My note
Source: vedabase.io