FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.23.5

केनचिद् भिक्षुणा गीतं परिभूतेन दुर्जनै: । स्मरता धृतियुक्तेन विपाकं निजकर्मणाम् ॥ ५ ॥
kenacid bhikṣuṇā gītaṁ
[kenachid bhikshunaa geetam]
paribhūtena durjanaiḥ
[paribhootena durjanaih]
smaratā dhṛti-yuktena
[smarataa dhriti-yuktena]
vipākaṁ nija-karmaṇām
[vipaakam nija-karmanaam]
kenacit — by a certain bhikṣuṇā — sannyāsī gītam — sung paribhūtena — who was insulted durjanaiḥ — by impious persons smaratā — remembering dhṛti-yuktena — fixing his resolution vipākam — the consequences nija-karmaṇām — of his own past activities.
Blended reading (Sanskrit + English inline)
kenacid bhikṣuṇā gītaṁ
kenacit
by a certain
bhikṣuṇā
sannyāsī
gītam
sung
paribhūtena durjanaiḥ
paribhūtena
who was insulted
durjanaiḥ
by impious persons
smaratā dhṛti-yuktena
smaratā
remembering
dhṛti-yuktena
fixing his resolution
vipākaṁ nija-karmaṇām
vipākam
the consequences
nija-karmaṇām
of his own past activities.
Once a certain sannyāsī was insulted in many ways by impious men. However, with determination he remembered that he was suffering the fruit of his own previous karma. I will narrate to you his story and that which he spoke.

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. “Often those who give up the materialistic path and devote themselves to renunciation are attacked by impious persons. This analysis, however, is superficial, since the punishment is actually the cumulative result of one’s past karma. Some renunciants show lack of tolerance when presented with the remnants of their previous sins and thus are forced to enter again onto the path of impious life. Śrī Caitanya Mahāprabhu therefore instructs that one should become as tolerant as a tree. If a neophyte on the path of devotional service to the Lord’s pure devotees is attacked by envious persons, he must accept it as a consequence of his previous fruitive activities. One should be intelligent and avoid future unhappiness by rejecting the ethic of an eye for an eye, a tooth for a tooth. If one refuses to enter into enmity with envious men, they will automatically leave him alone.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Once a certain sannyāsī was insulted by impious men. However, with determination he remembered that he was suffering the results of his own previous karma. Vipakam means result.
Once a sannyāsī insulted by impious men remembered with determination that he was suffering his own karma's fruit. The frame turns reception of insult into spiritual practice.
Reflection Questions
  • When was an insult I suffered also my karma showing?
  • How could naming it as karma change my response?
📝 My note

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