FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.22.38

ध्यायन् मनोऽनु विषयान् द‍ृष्टान् वानुश्रुतानथ । उद्यत् सीदत् कर्मतन्त्रं स्मृतिस्तदनु शाम्यति ॥ ३८ ॥
dhyāyan mano ’nu viṣayān
[dhyaayan mano ’nu vishayaan]
dṛṣṭān vānuśrutān atha
[drishtaan vaanushrutaan atha]
udyat sīdat karma-tantraṁ
[udyat seedat karma-tantram]
smṛtis tad anu śāmyati
[smritis tad anu shaamyati]
dhyāyat — meditating manaḥ — the mind anu — regularly viṣayān — on the sense objects dṛṣṭān — seen vā — or anuśrutān — heard from Vedic authority atha — subsequently udyat — rising sīdat — dissolving karma-tantram — bound to the reactions of fruitive work smṛtiḥ — remembrance tat anu — after that śāmyati — is destroyed.
Blended reading (Sanskrit + English inline)
dhyāyan mano ’nu viṣayān
dhyāyat
meditating
manaḥ
the mind
anu
regularly
viṣayān
on the sense objects
dṛṣṭān vānuśrutān atha
dṛṣṭān
seen
vā
or
anuśrutān
heard from Vedic authority
atha
subsequently
udyat sīdat karma-tantraṁ
udyat
rising
sīdat
dissolving
karma-tantram
bound to the reactions of fruitive work
smṛtis tad anu śāmyati
smṛtiḥ
remembrance
tat anu
after that
śāmyati
is destroyed.
The mind, bound to the reactions of fruitive work, always meditates on the objects of the senses, both those that are seen in this world and those that are heard about from Vedic authority. Consequently, the mind appears to come into being and to suffer annihilation along with its objects of perception, and thus its ability to distinguish past and future is lost.

One may ask how the subtle body, or mind, gives up its connection with one physical body and enters another. Such entering and leaving of physical bodies is called birth and death by conditioned souls. One utilizes his present senses to meditate on the visible objects of this world — beautiful women, palatial estates, and so on — and similarly one daydreams about the heavenly planets described in the Vedas. As death occurs, the mind is pulled away from the objects of its immediate experience and enters another body to experience a new set of sense objects. As the mind undergoes total reorientation there is the apparent loss of one’s previous mentality and creation of a new mind, though actually the same mind is experiencing, but in a different way.

The conditioned soul is overwhelmed by the constant flow of material experience consisting of direct perception and abstract contemplation of the objects of this world. One thereby loses his transcendental memory of his relationship with God. As soon as one identifies with this world he forgets his eternal identity and surrenders to the false ego created by māyā.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The mind, dependent on karma for its situations, meditates on objects seen or heard. It identifies with the object temporarily and then withdraws from it. Then the awareness of past and future is destroyed (at death). The jīva always follows the subtle body when it separates from the gross body at death, and joins another gross body at birth. The mind, dependent on karma, meditates on objects seen, which arrive by arrangement of karma—such as others’ wives. Or it meditates on things heard, such as Svarga. For a moment the mind identifies with that object of meditation and then withdraws from the object. After that (anu), awareness of past and future (smṛtiḥ) is destroyed.
The mind, bound by karma, meditates on sense objects seen here or heard about in Veda, and so seems to come into being and die. Even mental movement is bondage.
Reflection Questions
  • What sense object does my mind most habitually meditate on?
  • Could that habit be replaced with remembrance?
📝 My note

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