FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.21.24

उत्पत्त्यैव हि कामेषु प्राणेषु स्वजनेषु च । आसक्तमनसो मर्त्या आत्मनोऽनर्थहेतुषु ॥ २४ ॥
utpattyaiva hi kāmeṣu
[utpattyaiva hi kaameshu]
prāṇeṣu sva-janeṣu ca
[praaneshu sva-janeshu cha]
āsakta-manaso martyā
[aasakta-manaso martyaa]
ātmano ’nartha-hetuṣu
[aatmano ’nartha-hetushu]
utpattyā eva — simply by birth hi — indeed kāmeṣu — in objects of selfish desires prāṇeṣu — in vital functions (such as one’s duration of life, sense activities, physical strength and sexual potency) sva-janeṣu — in his family members ca — and āsakta-manasaḥ — having become attached within the mind martyāḥ — mortal human beings ātmanaḥ — of their real self anartha — of defeating the purpose hetuṣu — which are the causes.
Blended reading (Sanskrit + English inline)
utpattyaiva hi kāmeṣu
utpattyā eva
simply by birth
hi
indeed
kāmeṣu
in objects of selfish desires
prāṇeṣu sva-janeṣu ca
prāṇeṣu
in vital functions (such as one’s duration of life, sense activities, physical strength and sexual potency)
sva-janeṣu
in his family members
ca
and
āsakta-manaso martyā
āsakta-manasaḥ
having become attached within the mind
martyāḥ
mortal human beings
ātmano ’nartha-hetuṣu
ātmanaḥ
of their real self
anartha
of defeating the purpose
hetuṣu
which are the causes.
Simply by material birth, human beings become attached within their minds to personal sense gratification, long duration of life, sense activities, bodily strength, sexual potency and friends and family. Their minds are thus absorbed in that which defeats their actual self-interest.

Our attachment to the material body and the bodies of family and friends inevitably leads to unbearable anxiety and suffering. The mind absorbed in the bodily concept of life cannot possibly advance in self-realization, and thus one’s hope for an eternal life of bliss and knowledge is defeated by the objects of one’s so-called affection. Activities performed in ignorance are beneficial neither for oneself nor others, just as the charitable activities one may perform in a dream bestow no tangible benefit on real people. The conditioned soul is dreaming of a world separate from God, but any advancement experienced in this dream world is merely hallucination. The Lord states in Bhagavad-gītā, sarva-loka-maheśvaram: He is the supreme enjoyer and Lord of all planets and worlds. Only by Kṛṣṇa consciousness, recognition of the supremacy of God, can one make actual progress in life.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Simply by material birth, human beings become attached within their minds to enjoyment of sense objects, long duration of life, sense activities, bodily strength, power and family members, which end in suffering for them. “But in karma-kāṇḍa we never hear about liberation? Where is it explained that karma is meant for liberation? That subject we do not learn from the literal meaning of those scriptures.” The concept is explained in two verses. By birth, men’s minds are absorbed in enjoying sense objects (kāmeśu), in their life span, senses, strength and power, in their sons and family members, which end as causes of suffering (anartha-hetuṣu).
Material birth attaches the mind to gratification, longevity, sense activity, strength, sexual potency, friends, family — absorbed in what defeats real self-interest. The natural drift is toward the wrong things.
Reflection Questions
  • Which of these attachments most strongly pulls my attention?
  • What real self-interest am I defeating by it?
📝 My note

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