Śrīmad-Bhāgavatam 11.19.28-32
श्रीउद्धव उवाच
यम: कतिविध: प्रोक्तो नियमो वारिकर्षण ।
क: शम: को दम: कृष्ण का तितिक्षा धृति: प्रभो ॥ २८ ॥
किं दानं किं तप: शौर्यं किम् सत्यमृतमुच्यते ।
कस्त्याग: किं धनं चेष्टं को यज्ञ: का च दक्षिणा ॥ २९ ॥
पुंस: किं स्विद् बलं श्रीमन् भगो लाभश्च केशव ।
का विद्या ह्री: परा का श्री: किं सुखं दु:खमेव च ॥ ३० ॥
क: पण्डित: कश्च मूर्ख: क: पन्था उत्पथश्च क: ।
क: स्वर्गो नरक: क: स्वित् को बन्धुरुत किं गृहम् ॥ ३१ ॥
क आढ्य: को दरिद्रो वा कृपण: क: क ईश्वर: ।
एतान् प्रश्नान् मम ब्रूहि विपरीतांश्च सत्पते ॥ ३२ ॥
śrī-uddhava uvāca
[shree-uddhava uvaacha]
yamaḥ kati-vidhaḥ prokto
[yamah kati-vidhah prokto]
niyamo vāri-karṣaṇa
[niyamo vaari-karshana]
kaḥ śamaḥ ko damaḥ kṛṣṇa
[kah shamah ko damah krishna]
kā titikṣā dhṛtiḥ prabho
[kaa titikshaa dhritih prabho]
kiṁ dānaṁ kiṁ tapaḥ śauryaṁ
[kim daanam kim tapah shauryam]
kim satyam ṛtam ucyate
[kim satyam ritam uchyate]
kas tyāgaḥ kiṁ dhanaṁ ceṣṭaṁ
[kas tyaagah kim dhanam cheshtam]
ko yajñaḥ kā ca dakṣiṇā
[ko yajnah kaa cha dakshinaa]
puṁsaḥ kiṁ svid balaṁ śrīman
[pumsah kim svid balam shreeman]
bhago lābhaś ca keśava
[bhago laabhash cha keshava]
kā vidyā hrīḥ parā kā śrīḥ
[kaa vidyaa hreeh paraa kaa shreeh]
kiṁ sukhaṁ duḥkham eva ca
[kim sukham duhkham eva cha]
kaḥ paṇḍitaḥ kaś ca mūrkhaḥ
[kah panditah kash cha moorkhah]
kaḥ panthā utpathaś ca kaḥ
[kah panthaa utpathash cha kah]
kaḥ svargo narakaḥ kaḥ svit
[kah svargo narakah kah svit]
ko bandhur uta kiṁ gṛham
[ko bandhur uta kim griham]
ka āḍhyaḥ ko daridro vā
[ka aadhyah ko daridro vaa]
kṛpaṇaḥ kaḥ ka īśvaraḥ
[kripanah kah ka eeshvarah]
etān praśnān mama brūhi
[etaan prashnaan mama broohi]
viparītāṁś ca sat-pate
[vipareetaamsh cha sat-pate]
Word-for-word
śrī-uddhavaḥ uvāca
—
Śrī Uddhava said
yamaḥ
—
disciplinary regulations
kati-vidhaḥ
—
how many different types
proktaḥ
—
are declared to exist
niyamaḥ
—
regular daily duties
vā
—
or
ari-karṣaṇa
—
O Kṛṣṇa, subduer of the enemy
kaḥ
—
what is
śamaḥ
—
mental equilibrium
kaḥ
—
what is
damaḥ
—
self-control
kṛṣṇa
—
my dear Kṛṣṇa
kā
—
what is
titikṣā
—
tolerance
dhṛtiḥ
—
steadfastness
prabho
—
my Lord
kim
—
what is
dānam
—
charity
kim
—
what is
tapaḥ
—
austerity
śauryam
—
heroism
kim
—
what is
satyam
—
reality
ṛtam
—
truth
ucyate
—
is said
kaḥ
—
what is
tyāgaḥ
—
renunciation
kim
—
what is
dhanam
—
wealth
ca
—
also
iṣṭam
—
desirable
kaḥ
—
what is
yajñaḥ
—
sacrifice
kā
—
what is
ca
—
also
dakṣiṇā
—
religious remuneration
puṁsaḥ
—
of a person
kim
—
what is
svit
—
indeed
balam
—
strength
śrī-man
—
O most fortunate Kṛṣṇa
bhagaḥ
—
opulence
lābhaḥ
—
profit
ca
—
also
keśava
—
my dear Keśava
kā
—
what is
vidyā
—
education
hrīḥ
—
humility
parā
—
supreme
kā
—
what is
śrīḥ
—
beauty
kim
—
what is
sukham
—
happiness
duḥkham
—
unhappiness
eva
—
indeed
ca
—
also
kaḥ
—
who is
paṇḍitaḥ
—
learned
kaḥ
—
who is
ca
—
also
mūrkhaḥ
—
a fool
kaḥ
—
what is
panthāḥ
—
the real path
utpathaḥ
—
the false path
ca
—
also
kaḥ
—
what is
kaḥ
—
what is
svargaḥ
—
heaven
narakaḥ
—
hell
kaḥ
—
what is
svit
—
indeed
kaḥ
—
who is
bandhuḥ
—
a friend
uta
—
and
kim
—
what is
gṛham
—
home
kaḥ
—
who is
āḍhyaḥ
—
wealthy
kaḥ
—
who is
daridraḥ
—
poor
vā
—
or
kṛpaṇaḥ
—
a miser
kaḥ
—
who is
kaḥ
—
who is
īśvaraḥ
—
a controller
etān
—
these
praśnān
—
subject matters of inquiry
mama
—
to me
brūhi
—
please speak
viparītān
—
the opposite qualities
ca
—
also
sat-pate
—
O Lord of the devotees.
Blended reading (Sanskrit + English inline)
śrī-uddhava uvāca
śrī-uddhavaḥ uvāca
Śrī Uddhava said
yamaḥ kati-vidhaḥ prokto
yamaḥ
disciplinary regulations
kati-vidhaḥ
how many different types
proktaḥ
are declared to exist
niyamo vāri-karṣaṇa
niyamaḥ
regular daily duties
vā
or
ari-karṣaṇa
O Kṛṣṇa, subduer of the enemy
kaḥ
what is
śamaḥ
mental equilibrium
kaḥ śamaḥ ko damaḥ kṛṣṇa
kaḥ
what is
damaḥ
self-control
kṛṣṇa
my dear Kṛṣṇa
kā titikṣā dhṛtiḥ prabho
kā
what is
titikṣā
tolerance
dhṛtiḥ
steadfastness
prabho
my Lord
kiṁ dānaṁ kiṁ tapaḥ śauryaṁ
kim
what is
dānam
charity
kim
what is
tapaḥ
austerity
śauryam
heroism
kim satyam ṛtam ucyate
kim
what is
satyam
reality
ṛtam
truth
ucyate
is said
kas tyāgaḥ kiṁ dhanaṁ ceṣṭaṁ
kaḥ
what is
tyāgaḥ
renunciation
kim
what is
dhanam
wealth
ko yajñaḥ kā ca dakṣiṇā
ca
also
puṁsaḥ kiṁ svid balaṁ śrīman
bhago lābhaś ca keśava
kā vidyā hrīḥ parā kā śrīḥ
kiṁ sukhaṁ duḥkham eva ca
kaḥ paṇḍitaḥ kaś ca mūrkhaḥ
kaḥ panthā utpathaś ca kaḥ
kaḥ svargo narakaḥ kaḥ svit
ko bandhur uta kiṁ gṛham
ka āḍhyaḥ ko daridro vā
kṛpaṇaḥ kaḥ ka īśvaraḥ
iṣṭam
desirable
kaḥ
what is
yajñaḥ
sacrifice
kā
what is
etān praśnān mama brūhi
viparītāṁś ca sat-pate
ca
also
dakṣiṇā
religious remuneration
puṁsaḥ
of a person
kim
what is
svit
indeed
balam
strength
śrī-man
O most fortunate Kṛṣṇa
bhagaḥ
opulence
lābhaḥ
profit
ca
also
keśava
my dear Keśava
kā
what is
vidyā
education
hrīḥ
humility
parā
supreme
kā
what is
śrīḥ
beauty
kim
what is
sukham
happiness
duḥkham
unhappiness
eva
indeed
ca
also
kaḥ
who is
paṇḍitaḥ
learned
kaḥ
who is
ca
also
mūrkhaḥ
a fool
kaḥ
what is
panthāḥ
the real path
utpathaḥ
the false path
ca
also
kaḥ
what is
kaḥ
what is
svargaḥ
heaven
narakaḥ
hell
kaḥ
what is
svit
indeed
kaḥ
who is
bandhuḥ
a friend
uta
and
kim
what is
gṛham
home
kaḥ
who is
āḍhyaḥ
wealthy
kaḥ
who is
daridraḥ
poor
vā
or
kṛpaṇaḥ
a miser
kaḥ
who is
kaḥ
who is
īśvaraḥ
a controller
etān
these
praśnān
subject matters of inquiry
mama
to me
brūhi
please speak
viparītān
the opposite qualities
ca
also
sat-pate
O Lord of the devotees.
Śrī Uddhava said: My dear Lord Kṛṣṇa, O chastiser of the enemies, please tell me how many types of disciplinary regulations and regular daily duties there are. Also, my Lord, tell me what is mental equilibrium, what is self-control, and what is the actual meaning of tolerance and steadfastness. What are charity, austerity and heroism, and how are reality and truth to be described? What is renunciation, and what is wealth? What is desirable, what is sacrifice, and what is religious remuneration? My dear Keśava, O most fortunate one, how am I to understand the strength, opulence and profit of a particular person? What is the best education, what is actual humility, and what is real beauty? What are happiness and unhappiness? Who is learned, and who is a fool? What are the true and the false paths in life, and what are heaven and hell? Who is indeed a true friend, and what is one’s real home? Who is a rich man, and who is a poor man? Who is wretched, and who is an actual controller? O Lord of the devotees, kindly explain these matters to me, along with their opposites.
Purport
All of the items mentioned in these five verses are defined in different ways by different cultures and societies throughout the world. Therefore, Śrī Uddhava is directly approaching the supreme authority, Lord Kṛṣṇa, to obtain the standard definition for these universal aspects of civilized life.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Uddhava said: O chastiser of the enemies! Please tell me how many types of yama and niyama exist. O Kṛṣṇa! What is śama and dama? O Lord! What is tolerance and determination? What are charity, austerity and heroism, and what is truth and speaking sweetly? What is renunciation, and what is respectable wealth? What is sacrifice, and what is religious remuneration? O Keśava, O most fortunate one! How am I to understand the strength, or mercy and profit of a particular person? What is the best education, what is humility, and what is real ornamentation? What are happiness and unhappiness? Who is learned, and who is a fool? What are the true and the false paths in life, and what are heaven and hell? Who is a true friend, and what is one’s real home? Who is a rich man and who is a poor man? Who is wretched and who is an actual controller? O Lord of the devotees! Please explain these matters of inquiry along with their opposites.
After hearing about dharma and other qualities and their opposites, in five verses Uddhava asks about the defining qualities of other items starting with yama. Iṣṭam dhanam means respectable wealth. Śrīḥ means ornamentation. Praśnān means the matters under question. After explaining the meaning of these items, I can understand their opposites naturally.
Personal Guidance
Uddhava asks about the count of regulations, daily duties, mental equilibrium, self-control, tolerance, steadfastness, charity, and many other ethical terms. Asking for definitions is itself rigorous practice.
Reflection Questions
- Which ethical term in my vocabulary do I use without precise definition?
- Which would I most want defined by the Lord?
My note
Source: vedabase.io