Firm faith in the narration of my sweet pastimes, constant chanting of my glories, unwavering attachment to my worship, praising me through verses, great respect for serving the deity, offering obeisances with the entire body, performing extensive worship of my devotees, consciousness of me in all living entities, offering of ordinary bodily activities in my service, use of words to describe my qualities, offering the mind to me, rejection of all material desires, giving up wealth for my sake, renouncing material sense gratification and happiness, performing acts of charity, offering homa, and chanting japa, performing vows like Ekādaśī as austerity with the purpose of achieving me—by these those human beings who have surrendered themselves to me develop bhakti for me. What other result could remain for my devotee? One should have intense faith in topics which are nectar. Though all topics of the Lord are sweet, one should have faith in the very sweet topics related to the Lord’s rasas. One should worship the devotees extensively, since one understands that this is more pleasing than worshipping me. One offers bodily activities by understanding that one cleans the teeth or the body for service to the Lord. One can even use local languages or dialects to glorify or sing the Lord’s qualities. One should give up one’s articles for use in my festivals. One can give to guru and devotees on these occasions (mad-arthe ’rtha-parityāgo). Or another meaning is that one should give up objects unfavorable for bhakti. One should give enjoying women (bhogasya) and happiness (sukhasya) derived from caring for children. One can perform sacrifice using sesame and ghee, or offer food to the brāhmaṇas and devotees as sacrifice. One should chant japa of the Lord’s mantra or names a thousand or hundred thousand times. Giving donations (dattam), performing sacrifice (hūtam) and chanting japa are three sacrifices (iṣṭam) of the devotees. In order to attain me, one should perform vows like Ekādaśī. That is the austerity of the devotee. What other result remains for the niṣkāma devotee? The result in future lives is simply more hearing and chanting. When the jñānī achieves his result he gives up his sādhana. When the devotee attains his goal, he does not give up the hearing and chanting of his sādhana. Rather, his bhakti of hearing and chanting increases a thousand times, as an anubhāva (conscious action motivated by prema) of the perfection of bhakti, which is prema.