FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.18.30

वेदवादरतो न स्यान्न पाषण्डी न हैतुक: । शुष्कवादविवादे न कञ्चित् पक्षं समाश्रयेत् ॥ ३० ॥
veda-vāda-rato na syān
[veda-vaada-rato na syaan]
na pāṣaṇḍī na haitukaḥ
[na paashandee na haitukah]
śuṣka-vāda-vivāde na
[shushka-vaada-vivaade na]
kañcit pakṣaṁ samāśrayet
[kanchit paksham samaashrayet]
veda-vāda — in the karma-kāṇḍa section of the Vedas rataḥ — engaged na — never syāt — should be na — nor pāṣaṇḍī — atheistic, acting against Vedic injunctions na — nor haitukaḥ — a mere logician or skeptic śuṣka-vāda — of useless topics vivāde — in arguments na — never kañcit — any pakṣam — side samāśrayet — should take.
Blended reading (Sanskrit + English inline)
veda-vāda-rato na syān
veda-vāda
in the karma-kāṇḍa section of the Vedas
rataḥ
engaged
na
never
syāt
should be
na pāṣaṇḍī na haitukaḥ
na
nor
pāṣaṇḍī
atheistic, acting against Vedic injunctions
na
nor
haitukaḥ
a mere logician or skeptic
śuṣka-vāda-vivāde na
śuṣka-vāda
of useless topics
vivāde
in arguments
na
never
kañcit pakṣaṁ samāśrayet
kañcit
any
pakṣam
side
samāśrayet
should take.
A devotee should never engage in the fruitive rituals mentioned in the karma-kāṇḍa section of the Vedas, nor should he become atheistic, acting or speaking in opposition to Vedic injunctions. Similarly, he should never speak like a mere logician or skeptic or take any side whatsoever in useless arguments.

Although a paramahaṁsa devotee conceals his exalted position, certain activities are forbidden even for one trying to conceal himself. Śrīla Viśvanātha Cakravartī Ṭhākura explains that in the name of concealment one should not become a ghost. The word pāsaṇḍa refers to atheistic philosophies opposing the Vedas, such as Buddhism, and haituka refers to those who accept only that which can be demonstrated by mundane logic or experimentation. Since the whole purpose of the Vedas is to understand that which is beyond material experience, a skeptic’s so-called logic is irrelevant to spiritual progress. Śrīla Jīva Gosvāmī warns us in this regard that a devotee should not read atheistic literature, even with the purpose of refining arguments against atheism. Such literature should be entirely avoided. The above-mentioned prohibited activities are so detrimental to the advancement of Kṛṣṇa consciousness that they should not be adopted even as a superficial show.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A devotee should never engage in the rituals mentioned in the karma-kāṇḍa section of the Vedas, nor should he take up the marks of a Buddhist, or become involved in logic. He should never take any side whatsoever in useless arguments. Though he should hide himself, he should not do certain activities. He should not become involved in explaining karma-kāṇḍa or take up the symbols of a Buddhist (pāśaṇḍī). He should not involve in logical arguments, or take sides in arguments with dry philosophies like vivarta-vāda.
Never engage in fruitive rituals, never become atheist, never speak as mere logician or skeptic, never take sides in vain debates. The Lord names the dignified middle path.
Reflection Questions
  • Where do I get drawn into debates that don't actually serve devotion?
  • What would the Lord's middle path look like for me online or in conversation?
📝 My note

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