FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.18.13

इष्ट्वा यथोपदेशं मां दत्त्वा सर्वस्वमृत्विजे । अग्नीन् स्वप्राण आवेश्य निरपेक्ष: परिव्रजेत् ॥ १३ ॥
iṣṭvā yathopadeśaṁ māṁ
[ishtvaa yathopadesham maam]
dattvā sarva-svam ṛtvije
[dattvaa sarva-svam ritvije]
agnīn sva-prāṇa āveśya
[agneen sva-praana aaveshya]
nirapekṣaḥ parivrajet
[nirapekshah parivrajet]
iṣṭvā — having worshiped yathā — according to upadeśam — scriptural injunctions mām — Me dattvā — having given sarva-svam — all one possesses ṛtvije — to the priest agnīn — the sacrificial fire sva-prāṇe — within oneself āveśya — placing nirapekṣaḥ — without attachment parivrajet — one should take sannyāsa and set off.
Blended reading (Sanskrit + English inline)
iṣṭvā yathopadeśaṁ māṁ
iṣṭvā
having worshiped
yathā
according to
upadeśam
scriptural injunctions
mām
Me
dattvā sarva-svam ṛtvije
dattvā
having given
sarva-svam
all one possesses
ṛtvije
to the priest
agnīn sva-prāṇa āveśya
agnīn
the sacrificial fire
sva-prāṇe
within oneself
āveśya
placing
nirapekṣaḥ parivrajet
nirapekṣaḥ
without attachment
parivrajet
one should take sannyāsa and set off.
Having worshiped Me according to scriptural injunctions and having given all one’s property to the sacrificial priest, one should place the fire sacrifice within oneself. Thus, with the mind completely detached, one should enter the sannyāsa order of life.

One cannot maintain the sannyāsa order of life unless one gives up all materialistic association and engages exclusively in devotional service to the Supreme Lord. Any material desire will gradually prove to be a stumbling block in the prosecution of renounced life. Therefore, a liberated sannyāsī must vigilantly keep himself free from the weeds of material desires, which surface principally in the form of attachment to women, money and reputation. One may possess a beautiful garden filled with fruits and flowers, but without vigilant maintenance the garden will be overrun by weeds. Similarly, one who achieves a beautiful state of Kṛṣṇa consciousness takes the sannyāsa order of life, but if he does not vigilantly and painstakingly keep his heart clean, there is always the danger of a relapse into illusion.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Having worshiped me according to scriptural injunctions and having given all his property to the sacrificial priest, he should place the fires within himself. Thus, with the mind completely detached, he should enter the sannyāsa order of life. According to scriptures, one should worship me by śrāddhāṣṭaka and prājāpatya sacrifices. .
Worship the Lord per scripture, give all property to the sacrificial priest, place the fire within oneself, and enter sannyāsa with detached mind. Ritual marks the transition from outer to inner sacrifice.
Reflection Questions
  • What 'fire' could I more consciously carry within rather than outside?
  • Where am I unable to give without ritual closure?
📝 My note

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